Koochi:- Supreme Court mein Rizvi ki darkhwast ke khilaaf musalmanoon ke haq mein faisla aur is ke baad Delhi high court ki janib se hazrat Nizamuddin ki Bengal Masjid ki kushadgi ke faislay ke baad ab ek aur faisla Musalmanoo ke haq mein aaya hai jaisa ke Kerala high court ne Muslim khawateen ke Talaq ke Islami haqooq ko bahaal karidya hain. Taqreeban panch diye qabal kiye gaye faislay ko kaladam qarar dete hue kerala high court ne adalti karwai ka sehra liye baghair muslim khawateen ke Talaq ke haqooq bahaal kardiye hain.
High court ke division bench ne mukhtalif muqadmaat ki samaat ke douran mukhtalif faislon se peda honay walay muqadmaat ke aik group mein faisla sunaya. Bench ne adalat ke single bench ke 1972 ke faislay ko kaladam qarar day diya jis mein muslim khawateen ko shadion ko khatam karne ke liye adalat se rujoo hona padhta tha lekin ab faisla sunaya gaya hai ke muslim khawateen Talaq ke husool ke liye adalti mudakhlat ya madad ke baghair islami qanoon ke mutabiq shohar se alehadgi ikhtiyar kar sakti hain.
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Adalat ne faisla sunaate hue kaha ke Quran pak mard aur khawateen dono ke liye masawi tor par Talaq ke haq ko tasleem karta hai, bench ne mushahida kiya ke muslim khawateen ki makhmasa, khaas tor par riyasat kerala mein jab ke si Moueen ba muqabla Nafisa mein wahid bench ka faisla is waqt manzar aam par aaya. doosron ke muamlay ne muslim shadion ke tasfia qanoon, 1939 ki roshni mein marwaye adalat Talaq dainay ke muslim khawateen ke haq ki nifi kar di. Is ke baad single bench ne kisi bhi muamlay mein act ki shaqon ke mutabiq samaat nahi ki thi, siwaye is ki biwi ke kehnay par musalman shaadi ko khatam kiya ja sakta hai. Apne faislay mein justice A.Mohammad Mushtaq ke division bench ne shaadion ko khatam karne ki chaar barri suratoo ka tajzia kiya jis ko Islami qanoon ke tehat tasleem kiya gaya tha aur bewa ke kehnay par Shariat act ke tehat mehfooz kiya gaya tha. Is mein Talaq tafweez, khalla aur Fasikh shaamil hain.
Mazkoorah Shariat act ki scheme ke sath sath muslim shadion ki tahleel act ki majmoi tajzia par hamaray khayaal mein yeh hai ke muslim shadion ke hal ka qanoon muslim khawateen dastyab hain. Shariat act ke section 2 mein mazkoor marwaye adalat Talaq ki dusre tamam shakalain is terhan aik musalman khawateen ke liye dastyab hain. adalat ne –apne faislay mein kaha lehaza hum yeh kehte hain ke ke si Moueen ke muqadma mein qarar diya gaya qanoon acha qanoon nahi hai. agarchay Talaq tafweez bewa ko shadi ka moahida karne ki ijazat deti hai agar is ka shohar shadi ke muahiday ko khatam karne mein nakaam rehta hai to khalla is ki ijazat deta hai ke woh ek tarfa tor par is ka shohar wapas le kar Talaq day day. mubarikah bahami razamandi se tahleel se mutaliq qanoon hai jabkay Fasikh qaazi jaisay teesray shakhs ki mudakhlat se tahleel ki ijazat deta hai.