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HomeIndiaParliament mein mazhabi naaron ka muqaabla

Parliament mein mazhabi naaron ka muqaabla

New Delhi: Hindustan mein 17 ween Lok Sabha intekhabaat jis mein zafrani jamaaton ko saada aur shandaar aksariyat haasil huwi jis ki badolat Narendra Modi doosri miyad ke liye hamaray Mulk ke Wazeer e Azam banay lekin Parliament ke pehlay ijlaas aur is ijlaas ke douran no muntakhib arkaan e Parliament ke halaf letay waqt jo manazair saari duniya ney dekhe is ka maazi mein saboot to darknar khayaal bhi kiya jata to shayad usay Hindustan ke sath aik aur zulm se tabeer kiya jata. Parliament jis ka apna koi mazhab nahi hona chahiye tha is mein jay Shree Ram, Allah Akbar, Jay Bheem aur deegar naaray jugney lagey. Jamhoori eqdaar ki hifazat ka dawa karne walay aur awam ko hub al-watni ka sabaq padhanay walay itnay mayoos aur ehsas kamtari ka shikaar kyun hain ke un ki aankhon ke samnay jamhoriat ko Al-elaan peeron taley kuchalney ki koshish ki ja rahi hai lekin un ke kaanon parjon tak nahi rengti. 17 ween Lok Sabha ke ijlaas ke aaghaz ke mauqa par jab no muntakhib arakeen parliament ko Lok Sabha mein halaf dilaya ja raha tha tab awaami numainday Mulk ki hifazat aur taraqqi ki qasam khanay ke sath hi mutanazia naaray laga kar intahaa pasandi ka muzahira karkay saaf tor par aqliton ka mazaq ura rahay they.

Parliament mein jahan samaaj ke har tabqay ke afraad mojood they wahan mutanazia mazhabi naaray laga kar hukmaroon party aur is ke hlifon ney deegar Partiyon ke arakeen ko bhi aisa karne par majaboor kiya lekin is mauqa par Muslim arakeen parliment ki aksariyat ney danishmandi ka muzahira kiya aur intahaa pasandon ki saazish ka shikaar nahi huwe. Yeh sab is waqt ho raha tha jab khud Wazeer e Azam Narendra Modi aik din phelay kehte nazar aeye they ke Parliament mein badi tadaad mein naye chehray aeye hain to un ki nai soch se hi naye Hindustan ki taamer hogi. Modi ney kaha tha ke hum chahtay hain ke naya Hindustan nai soch ke sath banay lekin Wazeer e Azam Narendra Modi ki party ke hi arkaan parliament ney ewaan zaireen mein aisay kirdaar ka muzahira kiya jis se naye Hindustan ki taamer ka khawab sharminda tabeer nahi ho sakta hai. Lok Sabha mein hona tu yeh chahiye tha ke no muntakhib awaami numaindon sameit sabhi arakeen back aawaz yeh qasam khatay ke hum apni miyad Iqtidaar mein noujawanon ko rozgaar faraham karne, khawateen ki hifazat aur firqa waranah hum ahangi ke liye kaam karen ge lekin jab Hyderabadi rukan parliament Jab halaf lainey ke liye aeye tu BJP ke arkaan parliment ney Onede matram aur Bharat mataa ki jay ke naaray laganay shuru kar diye.

BJP ke arkaan parliament ko Bharat Mataa tabi kyun yaad ayen, Jab Muslim rehnuma halaf lainey ke liye khaday huwe? kiya woh inhen is naaray se mushtael karne ki koshish kar rahay they? kya woh yeh pegham day rahay they ke Muslim arakeen Bharat Mataa se chidte hain? kya apne amal se yeh samjhane ki koshish kar rahay they ke Onede matram aur Bharat mataa ki jay se is Mulk ke aqliton ko parhaiz hai? Hyderabad ke rukan Parliament Asaduddin Owaisi jab halaf le rahay they to Wazeer e Azam Modi ewaan mein nahi they, lekin agar hotay bhi to kiya woh –apne arkaan Parliament ko aisi harkat karne se roktay? kiya woh inhen yaad dilatey ke mehez chand hi din phelay unhon ney Lok Sabha intekhabaat mein kamyabi ke baad BJP ka naaray, sab ka sath, sab ka vikas mein sab ka vishwas bhi joda hai? kya BJP dosaron ko mushtaba saabit kar ke dosaron ki hub al-watni par sawal khaday kar ke hi vishwas jeetnay mein bharosa karti hai?.

Bhagwa arakeen ki naaray baazi ke darmain Hyderabadi rukan Parliament Asaduddin Owaisi neh bhi halaf lainay ke baad naara takbir buland kiya aur sath mein Jay Hind bhi joor diya. Is terha un ki taraf se hisaab barabar ho gaya. Onede Matram, aur Bharat mataa ki jay aik taraf ho gaye aur Allah Akbar aur Jay Hind doosri taraf. Aakhir Owaisi ko bhi yeh taqseem shuda siyasat itni hi raas aati hai, jitni Sangh Pariwaar aur BJP ko, dono ki siyasat isi terha chalti hai. Is ke kuch der baad halaf lainey ayen Hema Malini neh Radhe –Radhe Krishna jugat guru ka naam liya. Un sab ke aik din phelay Pragya Thakur neh sansikrat mein halaf letay huwe –apne baap ka naam nah le kar –apne guru ka naam shaamil kar liya tha jis par arakeen neh aitraaz kya aur bagair Speaker ki Hidayat par Prayga ko sahih halaf lena pada. Aik terha se dekhen to yeh bohat badi battain nahi hain, aap inhen nazar andaaz kar satke hain. Aakhir is Mulk neh izhaar raye ki jo azaadi di hai, isi ka yeh bhi hissa hai ke log –apne halaf mein baqi eqdaar par amal karte huwe –apne aqaed ka bhi izhaar kar saken. Yeh tab tak hai jab tak mehez aqaed ke izhaar tak mehdood ho lekin jab kisi ko chidanay ya mushtael karne ki niyat se naara lagaya jaye to is se jamhoriat ke markazi hall se nafrat aur intehaee pasandi ko pegham dena samjha jaye ga.

Hamari Parliament ki khoubsurti yeh bhi hai ke is mein Mulka ka tanawu jhalakta hai. Terha terha ke log terha terha ki poshakon aur terha terha ke andaaz se Parliament atay hain, Apni Apni zabanon mein halaf letay hain. Halaan ke is mein bhi aahista aahista Hindi ke ilawa Angrezi mein halaf lainey ka chalan badhta gaya hai. Lekin Muslim rukan ki halaf bardari par jab aap Bharat mataa ki jay ke naaray laganay shuru karte hain tu Muslim rukan ka nahi balkay Bharat mataa ki tauheen kar rahay hotay hain. Onede Matram se Bharat mataa ko jodna Bharat mataa ko chhota karna hai. Is mein koi shak nahi ke Onede Matram  azaadi ki ladai ke daur mein ahem geet raha hai lekin onede matram ko le kar aik tabqa apna aitraaz rakhta raha hai. Afsos ka maqam yeh hai ke BJP Leadron ko yeh ehsas bhi nahi hai ke un ki siyasat sab se pehlay un alamaat ko chhota bana rahi hai jo is Mulk mein sab aur manzar aur aam chalan mein rahay hain. Raam se kisi ko adawat nahi hai lekin jay Shree Ram ka naara jab aik jarehana siyasat ke sath istemaal kiya jata hai to Ram achanak dosaron ko darane lagtay hain. Bharat mataa ehtram ka mauzo hai lekin jab kisi Leader ke halaf letay waqt aik hathyaar ki terha is ka istemaal hota hai to woh shaed be bas dekhati reh jati hogi. Hukmran BJP aur is ke Haleef –apne jamhoriat mukhalif tarz e amal se kiya saabit karna chahtay hain, usay batanay ya likhney ki koi zaroorat nahi hai lekin hum neh apni jamhoriat se jo sabak seekha hai woh ikdar ki hifazat hai aur hum hamesha isi sabaq ko doharate rahen ge.