Babri masjid inhedam muqadma par Alhabad High Court ke faisla ke tanazur mein be bakana nuqta nazar
Adalti faisla aik siyasi faisla hai aur akkaasi karta hai ke yeh aik aisa faisla hai jo barson qabal hi hukoomat kar sakti thi. yeh zameen par qabza aur munhadim kardah masjid ki jagah aik nai mandir ki tamirpr zor deta hai. masla mazhabi tashakkus ki haamil maasr sayasiyat mein khalt malt honay ka hai magar idde’aa tareekhi shawahid ki asaas par bhi hona chahiye. is aakhir alzkr pehlu ko bhi malhooz rakha gaya magar baad azan faisla mein is ko pas pusht daal diya gaya .
adalat ny yeh elaan kya ke makhsoos jagah wohi hai jahan uluhi o name uluhi fard peda hue aur jahan yadgar paidaiesh ke liye aik naya mandir taamer kya jaye. yeh hindu aqeedah o aitqaad ki aik appeal ke rad-e-amal mein hai. daawa ki taied mein Adam shawahid ke bawajood sadir kardah faisla waisa nahi hai jis ki aik adalat se tawaqqa ki jati hai. hindu’ rama ko nihayat hi aqidatmandana taurr par khudai hasti tasawwur karte hain lekin kya yeh un ke pedaishi maqam honay’ zameen par qaabiz honay aur zameen ko haasil karne aik barray tareekhi yadgar ko danista tor par munhadim karne ke idde’aajaat par aik qanooni faisla sadir karne ka juwaz ban satke hain ?
faisla yeh id-daa karta hai ke is maqam par 12 win sadi ka aik mandir tha jis ko masjid taamer karne munhadim kardiya gaya. is liye aik nai mandir ki taamer ka juwaz peda hogaya hai .
Archeological Survey of India ki khdayi aur is ke mshahdat ko mann waan qubool karliya gaya halaank is par deegar mahireen assaar Qadima aur tareekh daano ny sakht aitraaz kya tha. chunkay yeh maamla pesha warana mahaarat ka hai’ jis par shadeed ikhtilaaf raye paaya jata hai aik nuqta nazar ko ghair mashroot tor par qubool karlena aur woh bhi sahal pasandana andaaz mein aaya faisla par aetmaad peda karta hai? aik judge bayan karte hain ke unhon ny tareekhi pehlu ka tajzia nahi kiye chunkay woh aik tareekh daan nahi hain lekin yeh kehte hain ke tareekh aur assaar Qadima aisay muqadmaat ko Faisal karne mein mutlaq lazim nahi hain! bawajood is ke jo masla hai woh id-daa jaat aur alif sadi qadeem tareekhi dhanchon ka tareekhi hona hai .
aik masjid taqreeban 500 baras qabal taamer ki gayi thi aur jo hamaray saqafati virsa ka hissa rahi hai is ko aik siyasi qayadat ki arzoo par aik hajhoom ki janib se danista tor par munhadim kardiya gaya. ajmali faisla mein yeh tazkara taq nahi hai ke is chanchal iqdaam tabahi aur hamaray virsa ke khilaaf jurm ki muzammat ki jani chahiye. naya mandir apna taqaddus rakhay ga ke masjid ke malba ke ilaqa mein raam ki jaye paidaiesh hai. jahan mafruzaati mandir ki tabahi ki muzammat ki gayi aur aik nai mandir ki taamer ke wujoob ko tasleem kya gaya wahein masjid ki tabahi ko nazar andaaz kardiya gaya’ shaed usay barri aasani se case ke tanazur se kharij kardiya gaya .
Aaya aik nazeer qaim ki gayi
faisla ny qanoon ki adalat mein aik nazeer qaim ki hai ke khud ko aik qoum kehlaye jaany walay kisi bhi group ki janib se kisi zameen ke un ki qabil parastish kisi khudai o name khudai hasti ki jaye paidaiesh honay ka daawa kya ja sakta hai. phir jahan kahin qabil lehaaz jaiyedaad payi ja sakti hai ya tanaza peda karna hoto ab kayi janam istihan wujood mein ayen ge. jab tareekhi yadgar ko danista tabah kiye jaany ki muzammat nahi ki gayi to phir awam ko deegar maqamat ki tabahi se kya cheez rokkk sakti hai? maqam ibadat ki tabdeeli ke khilaaf 1993 hamza ki qanoon saazi jaissa ke hum ny haliya barson mein dekha hai ghair mo-asar ban jaye gi .
tareekh mein jo kuch ho a hochuka. is ko badla nahi ja sakta. lekin hum jo kuch paish aaya is ko kaamil sayaq o Sabaq mein samajhney aur qabil bharosa shawahid ki asaas par is ka jaiza lena seekh satke hain. hum mojooda siyasat ko wajibi thehranay maazi ko badal nahi satke. faisla ny tareekh ki ehteramiat ki tanseekh kar di hai aur mazhabi aqaed par tareekh ko badalny ki koshish ki hai. haqeeqi az sar e no musalihat isi waqt hosakti hai jab yeh aetmaad peda ho ke is mulk mein qanoon apni bunyadain aqaed o aqidon par nahi balkay shawahid par rakhta hai .