Ather Moin
deenee o dawati idaron aur ulmaye karaam ki kawishon ke baais guzashta dahon mein musalmanoon mein dainee shaoor bohat ziyada barha hai. hamari msajd ki tadaad mein guzashta teen dahon mein kayi gina izafah sun-hwa hai. yeh aik haqeeqat hai ke azaadi ke baad Asri aloom ke tain musalmanoon ki raghbat ney inhen abnaye watan ke shana bah shana laa khara to kardiya tha magar un mein deen par amal pera honay ki woh dilchaspi nahi thi jo ab hai. agarchay hamaray aaj ke buzurag yeh daawa karte hain ke un ke zamana mein deendari ziyada thi magar hum jaiza len to 40-50 baras qabal hamari msajd mein sirf jummay aur ramdhan ko hi msajd bhari pari nazar aati theen magar aaj aam dinon mein bhi paanchon auqaat taqreeban har masjid mein do teen saf musalli hwa karte hain. pehlay daur ke musalman fqhi o mslki ikhtilafat ke baare mein bhi ziyada jankari nahi rakhtay they magar aaj ka nojawan –apne –apne msalk ke nah sirf bunyadi aqaed ke baare mein bharpoor jankari rakhta hai balkay woh un ka difaa karne ka bhi saleeqa rakhta hai. yahi wajah hai ke un dinon nojawanon mein aqaed ke baare mein jo behas o mubahis honay lagey hain waisa maazi mein kabhi ulama ke mabain bhi nahi sun-hwa karte they. agar yeh kaha jaye to ghalat nah hoga ke hum mein mslki wabastagi is qader barh gayi hai ke har koi manazair ban betha sun-hwa hai aur dosray maslak ke aqaed ko gumraah kin aur khilaaf islam saabit karne par tala sun-hwa hai. –apne aqeedah ke difaa aur mukhalfin ke aqeedah ki kmzoryan talaash karne mein hum is qader munhamik ho chukay hain ke hamaray samnay yahi kaam deen ki khidmat musatawir honay lagi hai. Nojawanon mein deen ke mukhtalif pehluo ke baare mein tahaqeeq ka jo jazba parwan charha hai is ki wajah se woh –apne –apne aqeedah par ziyada karbnd honay lagey hain jis ka nateeja yeh nikla ke un mein kisi hadd taq deendari barhi hai. mukhtalif msalk ke kuch ulmaye karaam ney bhi mojooda sorat e haal ko dekhte hue apna minhaj tabdeel kardiya hai aur in ki bhi ziyada tar tavajja aisay hi masail par markooz hoti hai, taham is sorat e haal ka aik manfi pehlu yeh samnay aaya hai ke hum sirf –apne –apne halqon taq hi mehdood hokar reh gaye hain’ hamein yeh fikar hi nahi rahi ke hamaray atraaf o aknaaf kya kuch ho raha hai. islam dushman taqtin kis terhan musalmanoon ke imaan par daaka daalnay lagi hain .
davh o tableegh se jurey idaron avrtnzimon ki aksariyat bhi shehri ilaaqon mein –apne marakaz o headquarters qaim kiye hue hain’ agarchay yeh dehi ilaaqon mein –apne Programmes chillatay hain aur un ki tashheer bhi karte hain magar un kamqsd dehi ilaaqon mein deen phelana nahi balkay Moutee hazraat aur chandah dahindgaan ko Raghib karte hue un se ziyada se ziyada paisay btorna hota hai. shehar mein aisay kayi karporit davh centres hain jin ke dafatir aur un mein kaam karne walon ko dekhen to aisay lagta hai ke yeh koi multi national company hai aur yahan kaam karne walay MBA, MCA , Engineers aur sciencedaan hain. yeh idaray saal mein kuch Programmes karte hain jin par lakhoon rupay kharch kar diye jatay hain. un idaron ka salana budget ab to karorron taq pahonch chuka hai. isi terhan shehar mein aik do deeni madaar seen aisay hain jin ke salana akhrajaat crore rupay se tajawaz kar chukay hain. baaz idaray to aisay hain jin ke stages par do taa das laakh rupay kharch ho jatay hain aur yeh aisay Programmes karte hain jin ka targets woh musalman hotay hain jo deen ka nah sirf bohat aacha shaoor rakhtay hain balkay talaash karkay snton par amal pera honay ki koshish karte hain. yeh idaray ghair mslmon mein islam paish karne ki sae karte hain magar yeh faramosh krjate hain ke musalmanoon ka aik bara tabqa ab bhi musalman hona baqi hai, jin ke naam to musalmanoon jaisay hain, jo mrjayin to musalmanoon ki terhan dafan kiye jatay hain magar un ki zindagi mein islam ki aik jhalak taq dikhayi nahi deti’ jin ka rehan sehan, aadaat o atwaar bilkul ghair mslmon jaisay hain’ un mein kuch aisay bhi hain jin ke naamon mein ghair islami naam bhi shaamil ho chukay hain aur woh agyaar ke eid o tehwar bhi karne mein aar mehsoos nahi karte. shaed naslon se chali aa rahi gurbat ke baais woh deen se is qader daur ho chukay hain aur yeh ziyada daur nahi balkay shehar ke muzafaat mein hi paye jatay hain aur hum bhi inhen bhulae arsa hochuka hai. un bustiyon mein nah hi koi tableeghi jamaat jati hai aur nah hi koi Daiee pohanchana hai. agar koi un idaron aur tanzeemon ke zimma daaron ki tavajja mabzol kurwaye to un ka dil rakhnay aik adh martaba un bustiyon ka rukh karte hain aur kuch dinon taq afsos o malaal ka izhaar karte hain aur phir inhen faramosh kardete hain .
ramadaan se chand din qabal mujhe aisay hi aik bastii ka dora karne ka mauqa mila jo shehar se barri mushkil se 23 kilomitr daur hai jabkay Barkas salalah se baa-mushkil 7-8 kilomitr ke faasla par hai. Barkas, salalah se hotay hue jahan ke musalmanoon mein zabardast deendari payi jati hai jab mila poor pouncha to mujhe aik khobsorat masjid bhi dikhayi di jahan kabhi aik qutub Shahi masjid khari thi jisay chand baras qabal aik ryil state develpor ne –apne prajkt ke liye munhadim kardiya tha aur musalmanoon ke zabardast ehtijaj par wahan dobarah yeh masjid taamer ki gayi. is masjid se gzrte hue mujhe woh tamam waqeat yaad aagaye jab is masjid ko munhadim kya gaya tha. mere zehan mein woh chehray bhi koondne lagey jinhon ne is masjid ko munhadim karne walay muslim developers ki pusht panahi ki thi aur un ke khilaaf fouj daari karwai ko kaladam qarar diya tha. mujhe waqf board ki is zimn mein qrardadmnzor kiye jaaney ke pas parda ki gayi woh tamam karwaiya bhi yaad agaien ke kis terhan masjid munhadim karne walon ko hi dobarah masjid taamer karne ki ijazat di gayi aur kis terhan high court mein sabiq si ای o ke zareya halaf nama daakhil karwaya gaya. is qabeeh feal par sahaafat ke aik gosha ka makrooh kirdaar bhi mujhe yaad anay laga ke kis terhan ibtida mein masjid ke munhadim karne walon ke khilaaf muhim chalaye gayi aur phir baad mein un ki kis terhan pazeerai ki gayi. meri aankhon mein un chand sahafion ke bhi chehray ghoomnay lagey jinhon ne is masjid ke ke inhedam ke khation ko clean chit dilanay koshan they. mujhe is waqt ke wazeer aqliati behbood ka bhi rule yaad agaya jinhon ne chand tkon ki khatir masjid munhadim karne walon ki pusht panahi ki thi. is masjid ke atraaf kuch khushnuma bngle bhi mujhe dikhayi dyie magar is waqt bhi yeh masjid viran hi thi. masjid ko munhadim karne walay unhi logon ko agar koi jummay ya ramadaan mein dekh len to un ki deendari ki qisam khanay lagey .
unhi khayalon mein gum mein is bastii taq ja pouncha jahan rehne walay musalmanoon ke baare mein mere aik qareebi dost ne bataya tha. woh mere sath hi they. yeh nadir Gul se do teen kilomitr ke faasla par waqay aik chhota sa qasba Kurmal Guda hai, jahan baa-mushkil 15-20 muslim gharane baste hain. Nadirgul mein bhi uqaaf ki qeemti zameen mojood hai jahan par aghyar taizi se qabza karte chalay arhay hain, is khsoos mein hamaray aik aur saathi ki darkhwast par Muaziz high court ne waqf board ko wazeh hadaayat di thi ke Auqaafi jaedad ki Sayanat ke iqdamaat kere. Kurmal Guda ke musalmanoon ki aksariyat ka zareya muaash pathar phorna hai. yeh log din mein 30-40 pathar phore letay hain jis ke inhen fi pathar 5 rupay muawza milta hai. is terhan yeh log mahana 3000-3500 rupay kama lete hain. un ki kuch aurtain zarayi mazdoori karti hain. mein aur mere aik aur saathi jab is bastii mein puhanche to bastii ka kuch ajeeb sa manzar tha. phatay puranay kapron mein malbos nanhay nanhay bachay aik kachay se makaan mein farsh par bichi shatranji par aik molvi ke ird gird baithy hue they. un bachon ke jismon par latkay kapron ko dekh kar un ke maa baap ki gurbat ka andaza bakhoobi honay lgatha, jab yeh bachay apna madrassa khatam karkay wapas lotney lagey they to kisi ke paiir mein phti purani chappal thi toksi bacha ko chappal bhi naseeb nahi thi. mein is nojawan molvi se bhi bara mutasir sun-hwa jo shehar chore kar is snglakh ilaqa mein muslim bachon ko deen sikahnay ki savbtin bardasht kar rahay hain. woh un ghareeb bachon se barray hi pyar se paish arhay they, bachcho n se un ka pyar dekh kar aisa lag raha tha jaisay woh un sabhi bachon ko apna samajte hain .
aaj se aik daha qabal is bastii mein koi molvi nahi aaya karta tha aur nah hi koi un ke bachon ko quran Majeed parhanay wala tha. yahan rehne walon mein kuch nojawan Nadirgul jaakar jummay ada karliya karte they. wahein par hamaray dost ki un nojawanon mein se aik nojawan se mulaqaat hui thi, isi mulaqaat mein inhen is gaon ke baray mein pata chala tha. dosray itwaar ko woh is gaon mein they. gayo n ke kuch muslim logon se unhon ny baat ki aur un ke baray mein maloomat haasil karne ke baad is gaon mein aik kachay se name taamer makaan ko kiraya par haasil kya aur isi mein yeh madrassa qaim kya. yeh koi bazabta madrassa nahi hai aur nah hi yahan jamaaton ka nazam hai. hamaray is dost ny is gaon mein bachon ko parhanay ke liye aik molvi ka bhi intizam kya jo shehar se rozana yahan aakar chaar taa chay ghantay gzarte hain aur is bastii ke muslim ghranon ke bachon ko akhatta karkay inhen quran Majeed aur deen ki bunyadi baaten sikhate hain. unhi bachon mein aik nojawan bhi hai jinhon ny 2012 eesvi mein dasvin jamaat kamyaab kya tha aur jinhein 82 feesad nishanaat bhi aeye they magar un ki gharelo haalat ny is baat ki ijazat nahi di ke woh apni taleem ko jari rakh sakay. –apne barron ki terhan yeh nojawan bhi pathar phore kar –apne ghar walon ki kifalat karne laga hai’ magar yeh nojawan bastii ke dosaron nojawanon se kuch mukhtalif hai. yeh nojawan –apne school ki taamer ke sath sath bastii ke is madrassa mein quran ka Nazra sikhte sikhte hifz bhi karne laga hai aur ab taq is ny pandrah paaron taq hifz bhi karliya hai. yeh rozana quran Majeed yaad bhi karta hai aur phir pahoron mein jaakar pathar bhi phodta hai. Sheikh walii se to hamari mulaqaat nahi hosaki chunkay woh kisi kaam se gaon ke bahar gaye hue they Albata jab hum pahoron par jaakar dekhe to May ki tapti dhoop mein un ke bhai chatanoo ke darmain patharon par lohay ka hathora barastee hue paseena mein sharabor they. mein bas inhen daikhta hi reh gaya ke itni tapish mein woh kis qader mehnat kar rahay hain .
hamaray yeh dost taqreeban aik d_he se yeh khamosh khidmat injaam day rahay hain magar un ke kayi doston ko is ka ilm bhi nahi hai. yeh aik hi bastii nahi hai jahan woh is terhan ke kaam karte hain balkay dosray qsbon aur shehar ki aik do bastii mein bhi yeh khamosh karte arhay hain. nah hi kisi se chandah karte hain aur nah hi –apne un kamon ki tashheer karte hain balkay unhon ney hamein is yaqeen dehani par hi is gaon ka dora kurwaye ke un ka naam kahin nah aeye. yeh jab chinayi mein aayi tea company mein kaam kya karte they tab bhi woh –apne un kamon ko faramosh nahi kiye aur jab kabhi hyderabad atay un bustiyon mein jatay aur aisay bachon ke sath din guzarkar wapas lout atay. unhon ney aik aur bastii mein larkiyon ko quran ki taleem dilanay aik malmh ka taqarrur kar rakha hai aur hafta mein aik martaba un gaon mein jaakar bachon ki parhai ka jaiza letay hain. unhon ney bataya ke shehar se daur aisi bustiyon mein koi mualim ya molvi bhi kaam karne amaada nahi hota hai chunkay inhen maqool muawza nahi milta. bas wohi log tayyar ho jatay hain jinhein Allah ke aisay bundon se mohabbat hoti hai aur jin ke dilon mein tarap hoti hai. unhon ney bataya ke kabhi kabhar koi tanzeem ya idare ke log aisi bustiyon mein aajate hain magar woh bhi mustaqil tor par aisi bustiyon mein kaam karne se qassar hain. unhon ney bataya ke aisi hi aik bastii mein shehar ki aik tanzeem ke kuch zimma daar aeye they magar is ke ohdedar mustaqil tor par is bastii mein kaam karne se apni mazoori zahir karkay khamosh hogaye. unhon ney bataya ke shehar mein bhi aisi kayi bastiyan hain jahan ke musalman deen se bohat se daur hain. is ke barkhilaf qadyani aur isaai tanzeemon ke liye yeh soft target hoti hain aur un ke mblghin istiqamat ke sath –apne baatil aqaed ko phelanay mein masroof rehti hain. unhon ney bataya ke aaj se teen chaar baras qabal inhen film nagar ke atraaf o aknaaf ka surway karne ka mauqa mila chunkay inhen kisi ney bataya tha ke gyani zail singh nagar aur deegar bustiyon mein jahan ghareeb musalman baste hain wahan, kuch burqa posh khawateen esaiyat ki tableegh kar rahi hain aur woh muslim ghranon mein urdu mein bhi pmflts taqseem kar rahi hain. unhon ney wahan bhi kuch kaam kya hai .
woh un ghareeb logon ki maali imdaad karte hue inhen –apne daam fraib mein phaans letay hain. yeh log chunkay bohat ghareeb hotay hain aur deen ka fahem nahi hota hai is liye bohat jald woh asraat qubool kar lete hain. unhon ny aik aur inkishaaf kya ke un logon ko ab pata chal chuka hai ke un ki gurbat aur be basi koaalmi manndi mein baicha jata hai. chnde wusool karne wali tanzeemen aur an jee avz ke ohdedar un logon ke sath apni taswerain khinchwaate hain aur un ke naam par prajkt reports tayyar karkay mukhayyar hazraat se rqomat batorlete hain. isi liye ab un mein lalach aagai hai aur koi Sadaq dil se un mein kaam karna chahta hai to un ko bhi yeh shak ki nigahon se dekhnay lagtay hain, chunkay yeh bilkul hi nakhawanda hotay hain is liye inhen qaail karwana bhi bara mushkil hota hai ke aap ke naam koi chandah wusool nahi kya ja raha hai balkay jokchh bhi kya ja raha hai woh –apne zaati kharcha par kya ja raha hai. unhon ny bataya ke Nadirgul ke qareeb hi aik aur qasba gandhi nagar hai jahan unhon ny bachiyon ki taleem ke liye aik malmh ka taqarrur kar rakha hai, is malmh ny inhen bataya ke jab woh aik bachi ke un ke haan parhnay anay mein nagha karne aur sabaq yaad nah karne ki is ki maa se shikayat ki to is bachi ki maa ka jo jawab tha woh bohat hi heran kin tha. malmh ny bataya ke bachi ki maa ny shkaytan kaha ke tum logon ny teen saal qabal 15 kilo chawal diya tha is ke baad se kuch nahi diya, kya mein ny shikayat ki aur apni bachi ko bhejna band kardiya? is se un ki gurbat aur soch ka andaza lagaya ja sakta hai .
shehar mein darjanon tanzeemen aur idaray hain davh o tableegh ke kamon se jari hain magar koi aisi tanzeem mujhe nazar nahi aayi jo aisi bastiyun mein jaakar mustaqil asaas par kaam kere. majlis tahaffuz khatam nabuwat aik aisi tanzeem hai jin ke karkun dihaton mein mashgool rehtay hain magar chunkay is tanzeem ke qiyam ka asal maqsad irtdaad ko rokna hai is liye yeh tanzeem unhi ilaqon par apni tamam tar tawa naiya sirf karti hai jahan qadyanit ya esaiyat sargaram hain. mujhe is baat ka bhi andaza hai ke is ke baad kuch tanzeemen aur afraad maidan mein kood parrin ge aur dard mand mukhayyar hazraat ki tavajja is janib mabzol krwakr inhen peshkash karen ge ke agar aap maali taawun karen ge to aisay kayi qsbon mein woh kaam karne amaada hain aur is ke liye aik jame mansoobah bhi rakhtay hain. kash ke hum aisi bastiyun mein deen phelanay ki koshish karte jahan ke rehne walay deen ki bunyadi baton se bhi nawaqif hain chunkay aisay afraad mein irtdaad phelnay ka ziyada khadsha hai aur aisa hota hai to hum Allah ke paas jwabd_h hon ge ke hum kyun ghaafil reh gaye. davh o tableegh se jurey idaray –apne stage ko sajaaney par lakhoon rupay kharch karne ki bajaye wohi paisa agar un bastiyun mein kharch kar dein to chand hi barson mein aik inqalabi tabdeeli aeye gi aur un bastiyun mein msjdin bhi taamer ho jaien gi aur un mein musalli bhi paye jayen ge. sirf ghair mslmon mein hi dawat deen zurori nahi hai balkay musalmanoon ko bhi deen ki bate sikhana zurori hai .