Friday, February 23, 2024
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Bodhoon ka boojh

Tehreer : Sarfraz Faizi
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Us ki Umar assi saal se tajawaz kar chuki thi. woh Mumbai ke aik paash ilaqa mein apni beti ke sath muqeem tha. beti ke sath woh is liye nahi reh raha tha ke Allah ne usay betay nahi diye they. is ke chaar betay they. chaar mein se aik beta pagal tha. baqi teen jo pagal nahi they woh apni apni life mein settle ho chukay they. Albata un mein se koi baap ka’ ‘ boojh’ ‘ uthany ke liye tayyar nahi tha. is liye baap apni beti ke sath muqeem tha .
baap pareshan tha. flat jis mein woh apni beti ke sath muqeem thaas ki zindagi ki wahid jama poonji tha. is ke tenun betay jo pagal nahi they woh baap se apna hissa maang rahay they. un ka mutalba tha ke baap aklotaa flat beech day. aur un ka jo’ ‘ sharai hissa’ ‘ hota hai woh un ko day diya jaye. ( halaank sharai aitbaar se baap ki zindagi mein baap ke maal mein betay ka koi hissa nahi hota ulta beta –apne maal sameit baap ka hissa hota hai. Allah ke nabi sale Allah wo alehi wasallam se aik sahabi ne shikayat ki mera baap mujh se mera maal mangta hai. Allah ke nabi sale Allah aleh wasallam ne farmaya : to aur tera maal dono tairay baap ka hai. flat beech dainay ke baad baap kahan jaye yeh un ka masla nahi tha. par baap ka to masla tha hi. woh is masla ko le kar pareshan tha .
yeh koi afsana nahi apni gunah gaar aankhon se dekhi haqeeqat hai. aur aisi makrooh haqeqteen hamaray ird gird secron ki tadaad mein bhikri pari hain aur hamaray samaaj ke jism par phodon ki terhan barhti chali jarahi hain. hum khatarnaki ki hadd paar karkay is marhala par poanch chuke hain ke acha khasa’ ‘ deendar aadmi’ ‘ aakar puchta hai :
molana !’ ‘ meri biwi ammi ( jo muamar bhi hain aur bewa bhi ) ke sath nahi rehna chahti. mein kya karoon ?’ ‘
hamaray samaaj ke aksar borhoon ke paas burhapay mein –apne bachon se’ ‘ khidmat’ ‘ wusool karne ka wahid rasta is ki zindagi mein banai gayi properly hai. baap ke paas –apne bachon se burhapay ki khidmat karanay ke liye bas yeh dhamki hoti hai ke’ ‘ agar meri khidmat nahi ki to jaidaad dosaron ke naam kardoon ga. aur bachon ke paas burhapay mein baap ka boojh uthany ke liye’ ‘ properly’ ‘ hi aik wahid wajah hoti hai .
kya yeh hamaray zamana ka karva sach nahi hai ke baap boorha hojane ke baad properly bachon ke naam nahi karta sirf is dar se ke agar properly bachon ke naam kar di thi woh khud darbadar hojaye ga ?
masla yeh ke Allah rab ulizzat ne rishton mein ensaan ke liye sukoon rakha hai. madiyat parasti ne aaj ke ensaan ke zehan ko itna karobari bana diya hai ke woh yeh samajhney laga hai ke duniya ka har sukoon paison se khareeda ja sakta hai. paison ki bhukhi is duniya mein’ ‘ ideal life style’ ‘ aik saraab hai. har ensaan is saraab ke peechay bhaag raha hai. is daurti bhaagti zindagi mein ensaan ikhlaq, eqdaar, riwayaat, rishton ka boojh kandhay se utaar dena chahta hai. taakay taraqqi ki daud mein is ki raftaar sust nah parre .
un saaray masail ka hal sirf deen ke paas hai. Allah aur akhirat par imaan bande ko naikian karne aur gunaaho se bachney ki wajah faraham karta hai. yeh masail madah parastana zehniat ka nateeja hain aur deen ki taraf rujoo hi se is ka ilaaj kya ja sakta hai. Allah hamari islaah farmaiye .