Bakray kaatna kya zurori hai?

Is mazmoon mein nah masail bayan hon ge nah fazayel
Hyderabad: Agar aap har saal qurbani dete hain to is mazmoon ko zaroor padhiye ga aur agar qurbani ke qaail nahi hon to ye mazmoon padhna aap ke liye be had zurori hai. Jaisay jaisay baqra Eid qareeb aa rahi hai, Qurbani waghera ke faqhi masail ka akhbarat aur Social Media par bayanaat aur sawalaat jawabaat ka silsila shuru hochuka hai. Jis mein sab se ziyada zair-e behas masla ye hai ke Corona aur lockdown ke halaat mein qurbani ki ja sakti hai ya nahi. Lekin hum un masail par behas nahi karaingay. Hum aaj is maslay ki baat karen ge jo salu saal se hai aur har saal Coronavirus ki waba ki terhan badhta ja raha hai. Wo masla hai qurbani se inkaar ka masla. Is mein ek giroh aisa hai jo apne aap ko danishwaroun aur Reformers mein shumaar karta hai. Ye loog pehlay jab apne mulhidana mashwaray dete they to thoday chokannay hokar baat karte they, Lekin ab bena jhejhak kehnay lagey hain ke agar qurbani ke janwaroun ko halaak karne ke bajaye isi pesey ko Educational ya Welfare ya kisi aur kaam mein lagaya jaye to qoum ki muashi aur taleemi halat behter husakti hai.

Dosra giroh jo firqa parastoun se dara huwa hai wo maslehat pasandi se kehta hai ke chunkay baradran watan ki aksariyat Vegetarian hai is liye hamein un ke jazbaat ka ehtram karte hue qurbani se parhaiz karna chahiye halaank Hindu dharan Shashtero mein ye wazeh likha hai ke Shree Ram aur un ke waalid gosht Khor they. Teesra giroh, Wo hai jo mankaren hadees ka hai. Wo namaz, Rozay aur zakath aur Hajj ka qaail hi nahi is liye qurbani un ke nazdeek siwaye janwaroun ki halakat ke kuch aur nahi aur choutha giroh achay musalmanoon ki nai nasal ka hai. Wo bator ehtram kuch nahi kehti lekin dosray mazahab ke be maienay aur be maqsad rasomaat aur teyohar ki terhan qurbani ko bhi ek mazhabi teyohar samajhthee hai. Bilkhushoos nai nasal ki ladkiyoun ko qurbani waghera se bohat allergy hai. Poori nai nasal ke zehnoun mein ek sawal ye bhi hai ke jis qurbani ke itnay fazayel bayan kiye jatay hain, Salha saal se Crodoun janwar zubah kiye ja chukay hain lekin aaj tak nah koi inqilab aaya nah musalmanoon ki ikhlaqi ya muashi ya siyasi haalat badli, Balkay aur bat-tar se bat-tar hoti chali jarahi hai.

Qurbani ki ahmiyat se inkaar ki ek wajah to ahsasِ kamteri hai, Dosray ye ke ye loog qurbani se waaqif to hain lekin qurbani ke asal falsafay se waaqif nahi, Afsos is baat ka hai ke un mein sahih deen ke falsafay ko samajhney ki khwahish bhi nahi. Agar ye ek baar samajh jayen to yahi nahi balkay har ghair muslim bhi zindagi mein ek baar qurbani karne ka khawahish mand hojaye. Bakra kaatna mehez ek allamti ibadat hai. Allah taala ko nah is qurbani ka gosht pohanchana hai nah khoon. Allah taala ko jo pohanchana hai wo bakra kaatnay ke peechay wo niyat aur amal ka iradah hai jo qurbani ke baad bande ke dil aur dimagh mein jagzin hojata hai.

Qurbani ka asli falsafah is ki neyat mein posheeda hai. Jo hikmat aur faiday is mein posheeda hain un ko samajhney ke liye hazrat Ibrahim ki seerat ko achi terhan samjhna laazmi hai kyunkay ye qurbani bhi unhi ki ek yadgar sunnat hai. Jab inhen betay ko zubah karne ki azmaish se guzaraa gaya to wo is imthehaan se peechay nahi hattay, Aur nah un ke betay Ismail peechay hattay. Aankhoun par patti baandhi aur chhuri chaladi. Tab se le kar aaj taq loog ye samajte hain ke bakray ke gilaay par Arabi zabaan mein kuch neyat ke alfaaz padh kar janwar ke galay par churee chalana Sunnat Ibraahimi hai. Phir ye keh dainay se ke Aye Allah, Ye qurbani meri taraf se ya falan falan ki janib se qubool farma Besmillah Allah Akbar. Is ke sath hi jab khoon ka fawara nikal padta hai to inhen qabuliat ki raseed bhi mil jati hai. Hathoun aur kapdoun par se khoon ke cheenthay dhokar inhen ek jehaad wali ibadat ka lutaf bhi mil jata hai. Aurtain bhi pakwaan karkay ghar ko dhoti hain aur khoob thaknay ke baad inhen bhi ek ibadat ka maza aajata hai. Gosht ki taqseem ke sawab ka bhi bharpoor itminan haasil hojata hai. Raan Samdhve mein, Achchca gosht rishta daaroun mein aur faaltu chechde aur haddiyan ghareeboun mein taqseem hojati hain. Chunkay un ke zehnoun mein yahi betha huwa hai balkay batha diya gaya hai ke janwar ke khoon ke pehla qatra zameen par girnay se pehlay hi Allah taala qurbani ko qubool farma leta hai aur saaray gunah maaf kardiye jatay hain, Is liye loog fakhr se kehte hain ke hum ne 4 bakray qurbaan kiye aur hum ne 5.

Dostoun kya yahi qurbani hai? kya yahi sunnat Ibraahimi hai?. Yaad rahay ke Islam aur dosray tamam mazahab ki ibadatoon aur Eidoun mein farq sirf ye hai ke Islam ki koi ibadat baghair kisi maqsad ke nahi hai. Har har ibadat ke peechay ek nah ek maqsad, Lachak aur insaaniyat ke liye koi nah koi faida is mein posheeda hai. Aap dosray mazahab ke tehvaroun ke dekhye, Be maqsad aur be faida lakhoon balkay Carodoun rupiya barbaad kiya jata hai jis se nah khud inhen koi faida pohanchana hai aur nah qoum ko. Balkay kuch teyohar to aisay bhi hain jin mein insanoun ki jaan bhi jati hai. Ab sawal ye peda hota hai ke bakroun ko kaatnay aur gosht bhon kar khanay ka bhala kis ko faida pohanchana hai siwaye is ke ke do teen waqt kuch logoun ka pait bhar jata hai. Ye faida koi aisa bhi bada faida nahi jis ke liye itnay bakhidhe mol liye jayen aur nah is mein bazahir koi aisi cheez hai jis ke fazayel mein itni ayatain aur hadeese pesh ki jati hain. Ye dekh kar to waqai lagta hai ke ye khodsakhtah danishwer aur musleh sach hi keh rahay hain ke ye paisa taleem ya falahi kamoun par hi laga diya jaye to kahin ziyada faiday ho saktay hain.

Jab taq loog qurbani ki neyat kiya hai is ko nahi samjhein ge, Isi terhan lakhoon janwar halaak hotay rahen ge. Aayye jaanen ke neyat kiya hai jis mein ek inqilab chhupa hai. Neyat wo nahi jo zabaan se aap padh rahay hain balkay niyat ye hai ke kisi kaam ke karte waqt jo iradah ya sachcha azam ya maqsad dil aur dimagh mein chalta rehta hai is ko niyat kehte hain. Aisi liye Nabi ka farmaan hai ke har amal ka dar-o-madar is ki neyat par hai. Qayamat mein zahir mein kiya nazar aaraha hai wo nahi dekha jaye ga balkay dil mein is amal ke karte waqt kya hai wo dekha jaega. Wo neyat ye hai ke galaay par churee phertey waqt bande ke dil aur dimagh mein ye azm ya pakka iradah goonjta rahay ke ”Aye Allah, Tairay hukum ke agay mein meri jaan, Maal aur shehar to kya apni aulaad ko bhi qurbaan karsaktha hon Besmillah Allah Akbar“

Aur yahi wo aakhri qurbani thi jis ke baad Allah taala ne Ibrahim ko is duniya ki imamat dainay ka elaan farmaya. Aap isi liye aaj bhi yahudion ke imam hain, Nasranion ke imam hain, Musalmanoon ke imam hain. Hindu dharma Shastra mein kayi aisi baatein aur waqeat hain jin ke tane banay Ibrahim aur un ki nasal ke payghambaroon se hi millti hain. Haan un ki shakal badal gayi hai, Chunkay kaghaz ijaad nahi huwa tha is liye sadiiyon se ye baatein seenah bah seenah chali aa rahi hain. Hafta ke din ibadat, gaaye ki pooja, Sar mundana waghera aisay kayi aamaal hain jo bani Israel se chalay aarahay hain. ‘Al Nabi Al Khatem’ Mein Mualana Manazair Ahsen Geelani ne bohat tafseel se ye bateey pesh ki hain. Gharz ye ke har mazhab mein talemaat ki shakal thodi badli hui lekin asal ek hi hai yani insaan ek hi ummat they. Allah taala ne musalsal paighambar aur kitaaben aur saheefay bhaij kar insanoun ki hidaayat jari rakhi, Aur aakhri Nabi Mohammad aur aakhri kitaab Quran hai. Is ke sath hi Sabiqa tamam Nabiyo ki shariat aur tamam kitaboun ko mansookh karkay Allah taala ne isi deen ko insaaniyat ke liye muqarrar farma diya. Jitne Adyan aaye un sab ke imam Ibrahim hi te.

Lekin ye imamat sirf ek betay ki qurbani ke baad nahi mil gayi. Ye qurbani to aakhri imthehaan tha, Janwar ke galaay par churee phertey waqt wo tamam imthehaan bhi zehen mein honay laazmi hain jin se guzar kar Ibrahim betay ki qurbani tak puhanche. Churee phertey hue bandah ki niyat yahi ho ke mein bhi un tamam qurbanioun se peechay nahi hatonga.

Sab se pehla imthehaan halal kamaai ka hota hai. Jab Ibrahim ne dekha ke waalid ki kamaai halal nahi hai. Wo bat bana kar baichtay hain, Aap ne waalid ka ghar chod diya. Bandah churee phairnay se pehlay ek lamha ye soch le kya is ki kamaai halal ki hai? Kisi molvi se pochnay ki zaroorat nahi. Rasool Allah ne hukum diya hai ke apne dil se pooch, Apne zameer se pooch.

Dosra imthehaan mohalla aur shehar chhodna hai. Jab aap ne har terhan se koshish ki ke loog un pathar ke butoun ya mortiyoun ko toad kar ek Allah ki ibadat ikhtiyar karen lekin loog nah manay. Aap ne butoun sirf toda hi nahi balkay Ugly aur mantaqi loogoun ko har tareeqay se samjhaya ke nah chaand sooraj khuda ho saktay hain, Nah pathar aur matti ki mortiyan khuda ho saktay hain, Aur nah khuda ka tasawwur un ke zariye kiya ja sakta hai. Hindustan ke musalman is terhan se Saudi Arab ya Pakistan waghera se ziyada khush naseeb hain ke inhen isi mahol mein Allah taala ne peda farmaya hai jis mahol mein ab mein Ibrahim peda kiye gaye they, Yani jahan qadam qadam par booten banaye jatay hain aur poje jatay hain.

Teesra imthehaan tha qanoon se takaraane ka. Ye koi mamooli imthehaan nahi hota. Chahay hukmaran koi badshah ho, Fouji Dectetor ho, Jamhoori sadar ho ya koi aur, Har hukmaran chahta hai ke is ki marzi chalay. Jo un ki marzi par nah chalay usay sazae mout, Ya omar qaid, Ya jhutay Encounter ya phir jhutay ilzamaat mein saari omar adalatoun ke chakkar kaatnay ke azaab mein mubtala kardey. Loog badi badi baate karte hain lekin qanoon ke agay majaboor hokar aksar mukhber ( Informer ) ban jatay hain. Ibrahim ko bhi sazae mout suna di gayi. Lekin aap neh ye pakki niyat ki hui thi ke waalid ya shehar to kya jaan bhi Allah ke liye qurbaan karni padi to kar deinge, Allah taala ney aap ki jaan-e Aziz ko khatam honay se bacha liya. Lekin imtehanoo ka silsila abhi khatam nahi huwa.

Agla imthehaan tha Biwi aur nozaida bachay ko le kar mulk chod dainay ka. Aap biwi aur bachay ko le kar be aabb o giyah sehraa mein nikal pade aur taqribaa dhai hazaar mil ka faasla tye karne ke baad jis maqam par puhanche usay duniya aaj Mecca Al Mukarmah ke naam se janti hai. Wahan pounchanay ke baad hukum huwa ke biwi aur bachay ko chod kar wapas paltoo. Biwi ney ye behas nahi ki ke ye kaisa Islam hai ke aadmi apni biwi aur bachay ko tanha sehraa mein chod kar chala jaye. Sirf itna poocha ke ”kya ye Allah ka hukum hai? Jawab haan mein milnay par biwi ney khuda hafiz keh diya. Jab biwi ko shohar par aetmaad ho ke is ki neyat khalis hai wo Allah ko khush karne ke ilawa aur kuch niyat nahi rakhta to aisi biwi, Shohar par zaroor aetmaad karti hai.

Phir barsoun baad jab wapas lout kar atay hain to bacha bada aur samajh daar hochuka tha. Is ke baad wo aakhri imthehaan liya jata hai jis ko hum qurbani ke naam se yaad karte hain. Bandah kisi ke liye walidain ko chod sakta hai, Mulk ko chod sakta hai, Biwi ko bhi chod sakta hai lekin aulaad ko nahi chod sakta. Yahin par har ensaan ka imthehaan hota hai. Allah taala ko bhi ye aazmana tha ke Ibrahim Allah ki mohabbat mein aulaad ko qurbaan karte hain ya aulaad ki mohabbat mein Allah ke hukum ko talte hain. Yahan baday baday loog aulaad ki mohabbat mein aazamaa e jatay hain shadi bayah ke mauqa par, Aala taleem ke liye, Bachoun ke shandaar mustaqbil ke liye loog Allah ke ehkamaat ko jantay hue bhi maan nahi satke. Lekin Ibrahim is imthehaan mein bhi pooray utare. Aur betay ke galaay par churee phairnay tayyar hogaye. Is imthehaan mein poooray utarney ke baad Allah taala ne is shandaar inaam ka elaan farmaya jis ko Quran ne yun bayan kiya ke  ”و اذابتلیٰ ابراہیم ربہ بکلمات فاتمھن قال انی جاعلک للناس اماما“ ( Surah Baqra 124 ) yani jab Ibrahim ke rab ne inhen kayi batoun se aazmaaya, Aur wo har imthehaan mein pooray utare to kaha ke mein imamat yani Leadership ke hain. Loog jo is leadership ke maienay nahi samajte un ke nazdeek Leadership ka matlab ye hai ke parliament ya Assembly mein le jani wali Leadership. Ye wo Leadership hai jo tamam insanoun ki ikhlaqiaat, Economy, Siyasat, Aman insaaf o haqooq al ibad ke mukammal nizaam ko qaim karne wali leadership hai

Dostoun ye sirf ek bakray ki qurbani nahi hai. Is ke khoon ka pehla khatrah is baat ka elaan karta hai ke Allah taala ney hamein is duniya ki Leadership ke liye peda kiya hai, Is par hamara haq hai, Ye hamara mansab hai, Hum ko Leadership qaim karne ke maqsad se peda kiya gaya hai. Doctori, Engineering, Waqalat ya mazdoori waghera to sirf rootti kamanay ke zaraye hain, Hamein un ke liye nahi aur nah aalishaan ghar bananay, Apni baityoun ki aala khandano mein shadian karne ke liye peda kiya gaya hai, Hum ko is dunya ka nizaam badalny ke liye peda kiya gaya hai. Kyunkay jab aap nizaam badalny ke liye nahi utheen ge to laazmi tor par kisi aur nizaam ke tehat aap ko ghulam ban kar rehna hoga jaisay ke aaj hum hain. Agar aap patharoun aur gaaye aur hathi jaisay janwaroun ki parastish ke nizaam ko khatam nahi karaingay to unhi jhutay khudaon ki parastish aap ke sir par musalat hokar rahay gi.

Aap Allah ki hukmiyat ko qaim karne nahi utheen ge to ghair Allah ki mehkumiyat aap ki saza hokar rahay gi. Is liye janwar ke galaay par churee phertey waqt ye achi terhan soch lijiye ke aap ek janwar ki jaan le kar kiya chahtay hain. Sirf mazay daar pakwaan ya ek inqilab? Agar inqilab chahiye to ye bhonay hue gurday aur kaleji ki khusbhoo ke zariye nahi aaye ga balkay Ibrahim ki un qurbanion aur imtehanoo ko apne zehen mein churee phertey waqt taaza karne se aaye ga. To goya qurbani ki niyat ye huvi ke ”Aye Allah, Mein un tamam qurbanion ke liye tayyar hon jo Ibrahim ne de thi. Mein is ke liye haraam kamaai to kya, Ghar, Mulk, Biwi to kya agar aulaad ko bhi ziubah karna pade to tere hukum ke agay kardoon ga, Besmillah Allah Akbar“. Jab bandah is sachhi niyat ke sath janwar zubah karta hai, Aur is ka gosht ghar ghar pohanchana hai to ye gosht darasal ek pegham hai jo ghar ghar ye elaan karta hai ke bhejnay walay nay ye ehad karliya hai ke wo Allah ke hukum ko qaim karne ke liye apni aulaad ko bhi qurbaan karsaktha hai. Is terhan Allah ka wo kya deen hai, Kya hukum hai jis ke liye ye bandah aulaad ko bhi qurbaan karsaktha hai, Wo har ek ke zehan mein taaza hujata hai. Is terhan poora khandan aur poora muashra Allah ke hukum ko qaim karne ke liye uth khada hota hai.

Ye hai wo faida jo ek bakray ki qurbani ke zariye hota hai. Janwar ke galaay par churee phairnay ke sath hi jo kaam bande ke zimma wajib ho jatay hain wo ye hain: Pehla kaam :  اعبدواللہ ولا تشرکوا بہ شیئاّ yani ek Allah ki ibadat, Is ke sath kisi ko shareek nah karna, Dosra kaam :قم فانذر: Utho aur dosray insanoun ko pegham pohanjao. Agar 25 crore musalman qurbani karte waqt ye ehad karlen ke wo sirf chaar chaar hum watan ghair muslim bhaiyoun ko ek Allah ki taraf anay ki dawat den ge to 85 crore ensaan dozakh ki aag se bach jayen ge teesra kaam : یاایھاالذین آمنوا لاتاکلوا اموالکم بینکم باباطل: Chahay kuch hojaye haraam maal ko haath nahi lagana, Is nizaam ke khilaaf uth khada hona jis mein haraam kamaai ke baghair aaj guzaraa namumkin hochuka hai. Apne aur apni aulaad ke pait mein sirf aur sirf halal kamaai pohanchanay ka ehad karlena, Choutha kaam :  کونوا قوّامین بالقسط: ye deen adal qaim karne ke liye aaya hai. Jis qoum mein insaaf qaim nahi hota wahan qatal o gharatgeri, Ek dosray ke haqooq par daaka zani aur har terhan ki anaa ki peda hojati hai.

Adal ye hai ke samaaj mein insani haqooq, Masawi haqooq, Khawateen ke haqooq, Sanfi insaaf aur masawaat qaim hon. Panchawan kaam ye hai ke ye saaray kaam tanha nahi kiye jasakte. Akela aadmi halal kamaai ka nizaam qaim nahi karsaktha aur nah insaaf qaim karsaktha hai. Har shakhs apni samajh ke mutabiq insaaf qaim karne uth jaye to bajaye Islam ke har taraf qatal o khoon shuru hojayiga. Is ke liye ek Allah ki rassi yani ek jamaat ek sama o taat ka nazam, Ek Ameer ki itebaa, Hijrat aur jehaad ki mansoobah bandi karne wali ek mukammal tanzeem darkaar hai. Har qurbani karne wala churee phertey waqt pehlay apni anaa ko zibah kere, Apni qabliyat, Apni mein, Apne leader ban’nay ki tamanna, Aur apne khandan ke gaor o fekar ko zubah kere aur ek mamooli khidmat guzaar ke tor par apne aap ko ek ijtimaiyat ke hawalay karde, Tab jaakar ek bakray ki qurbani se duniya ko faida puhanche ga, Warna apni anaa ko qurbaan kiye baghair jo qurbani hogi is se koi inqilab nahi aeye ga, Ummat jitni zillat ka shikaar aaj hai is ki zillat mein har saal izafah hota jaye ga.

Dr Aleem Khan Falki

9642571721

Sadar Social Reform Society, Hyderabad.