Matti se tayyar kardah is tukde ka hajam aik centimeter hai aur is par Arabi zabaan par mushtammil do sutoor wazeh dekhi ja sakti hain. pehli satar mein ‘ کریم یتکل علی اللہ’ aur doosri satar mein ‘اللہ رب العالمین’ ke alfaaz munaqash hain. Mahireen ka kehna hai ke ba-zahir yeh kisi tehreer ka hissa ya dastawizaat ki mohar nahi lagta balkay yeh Abbasi daur mein likha gaya koi taveez hai kyunkay is daur mein is khittay mein taveez gunday ka culture aam tha aur yeh qareeban aik hazaar saal purana taveez hai
Israeli mahireen Assaar e Qadima ney maqboza Bait al Muqaddas mein khdayi ke douran masjid aqsa al mubarak se mut-tasil slwan qasba se matti se tayyar kardah aik choti nayaab takhti daryaft ki hai jis par Arabi zabaan ke alfaaz darj hain. mahireen ka kehna hai ke yeh mohar nahi hosakti. Taham ghalib imkaan yeh hai ke yeh koi taveez hai jo is dormin tahaffuz ke liye likha gaya. Israel ke aik maahir Assaar e Qadima Hebrew University ke Rothberg International School ke Dr. Nitzan Amitai- Preiss ka kehna hai ke matti se tayyar kardah is tukde ka hajam aik centi meter hai aur is par Arabi zabaan par mushtammil do sutoor wazeh dekhi ja sakti hain. pehli satar mein ” کریم یتکل علی اللہ ” aur doosri satar mein ”اللہ رب العالمین” ( kareem, Allah par hi tawakkal karta hai. Allah Tamam aalam ka Rab hai ) ke alfaaz munaqash hain. mahireen ka kehna hai ke bah zahir yeh kisi tehreer ka hissa ya dastawizaat ki mohar nahi lagta balkay yeh Abbasi daur mein likha gaya koi taveez hai kyunkay is daur mein is khittay mein taveez gunday ka culture aam tha aur yeh qareeban aik hazaar saal purana taveez hai. yeh Givati Parking Lot par aik chhootay se kamrah ki khdayi ke douran plaster flooring ke darmain mohar band mila. muqami akhbarat ke mutabiq mahireen ka kehna hai ke wusooq se nahi kaha ja sakta ke usay danista tor par farsh ke neechay dabaya gaya tha ya phir kareem Nami shakhs ki yeh taveez kho gai thi. Mauhqiqeen ki aaraa ke mutabiq is liye ke is taveez mein sorakh nahi jaisa ke umooman is mein dhaga proker gilaay mein pehna jata hai. hum sirf qiyaas kar saktay hain ke yeh kisi zewar mein jura gaya tha yaphr kisi qisam ke dubba mein mehfooz rakha gaya tha .
Falasteeni maahir assaar Qadima aur wizarat sayahat ke sabiq secretary dr Hamdan Taah ka kehna hai ke yeh aik heran kin daryaft hai. is se hum Abbasi daur hukoomat ke aakhri zamana ki riwayaat aur aqaed ka andaza laga sakte hain. is terhan ke taveez nah sirf abbas daur mein thay balkay aaj hamaray daur mein bhi mojood hain. dr Taah ka kehna tha ke al quds mein Israel ki khudayion ke douran ab taq aisi un ginat ashya aur dastawizaat mili hain magar shyoni hukoomat inhen manzar-e-aam prnhin latayen halaank Israel al quds mein dsyon tareekhi islami maqamat aur arab tahazeeb ke marakaz ki khudayian kar chuki hain jin mein qadeem Yaroshallam mein baab Al-Khaleel, Al-Magariba aur Alsharf kalonyan jaisay ahem aur tareekhi maqamat bhi shaamil hain. unhon ney kaha ke shyoni riyasat al quds mein khudayion ke zareya aik to poooray shehar ka naqsha tabdeel karne ke liye koshan hai aur doosri taraf woh shehar mein yahudion ki qadeem tahazeeb ki talaash aur mazumaa hekal sulemani ki bunyadon ki talaash mein hai taakay is ki aarr mein duniya ke samnay al quds ko yahudion ka shehar saabit kya jasakay. Israeli mehakma assaar Qadima ki al quds mein jari Khudayion mein Israel ki abrani universition ka taawun bhi haasil hai. Bait al Muqaddas mein khilafat abbas ki kayi barri barri tareekhi emiratein theen. aik centi meter ka tareekhi tukda un ke samnay koi hesiyat nahi rakhta. un se bhi qabal al quds mein Umavi mehlaat, girja ghar aur secron tareekhi maqamat shehar ke islami aur arab tashkees ki gawahi dete hain