Khooni gehan, Taboot Sakeena, Muqaddas Shamadaan, Muqaddas Gaaye ki Qurbani, Bab-e Lud par Dajjal ka qatal aur Israeli fazai adda aur Shaam ki taraf musalmanoon ke yakja honay ke hawalay se chasham kusha inkishafaat
Ather Moin
Palestine par yahodi mumlikat Israel ke haliya hamlon ne nah sirf Muslim ummah balkay insaaniyat nawaz ghair Muslim ko bhi be chain kardiya hai. Israeli jarhiyat ke khilaaf duniya ke mukhtalif khitton mein ehtijaj karte hue Israel ki muzammat aur nehattay Palestinians se izhaar yaganagt kya jany laga hai is ke barkhilaf Muslim hukmraanon ne iqtidaar bachanay apni ankhen moondh rakhi hain, balkay yeh kaha jaye to ghalat nahi hoga ke woh darparda Israeli mafadaat ke Pasban ban gaye hain. Israel pehli martaba nehattay Palestinians ko apni darindgi ka nishana nahi bnaraha hai magar internet ke zareya samaji Rabbton ke tavassut se is martaba Palestinians par dhaaye jany walay mazalim manzar aam par anay lagey hain aur Israel ki junooni jarhiyat aashkaar honay lagi hai jis ke nateeja mein jahan Palestinians se aalmi satah par hamdardi mein izafah sun-hwa hai wahein munafiqeen ki shanakht bhi aasaan hogayi hai. jis sfakit ka muzahira kiya ja raha hai aur jis dareeda dili se masoom bachon, khawateen aur borhoon ko nishana banaya ja raha hai hatta ke schoolon aur haspatalon par chunn chunn kar bombari ki jarahi hai. shehri ilaqon par raat ke andheron mein daage jany walay missiles se uthnay walay shulon aur tareqi ko janam dainay wali baroodi roshiniyon ka Israeli tafrehi nzarah kar rahay hain’ usay dekh kar har koi is qoum ki nafsiat aur is ke ahdaaf ke baray mein mutajasus nazar araha hai. mout se musalmanoon ki be khaufi ke muzahiron se Europe o America ke ghair Muslim heran o shashdar they magar masoom o nehattay Palestinians ki halakaton par Yahudion ke jashnn ne duniya bhar ke logon ko un ki taraf mutwajjah kardiya hai aur woh yeh janna chahtay hain ke aakhir yahodi mumlikat Israel ke azaym kya hain aur woh is ki saffakion par saari qoum shadan o masroor kyun hoti hai ?
Yeh bhi aik haqeeqat hai ke Yahudion ki asliyat aur un ke mansoobon ke baray mein woh taktin bhi kama haqa waaqif nahi hain jo un ki darparda taied o himayat karti hain ya karne par majaboor dikhayi deti hain magar kuch log aisay hain jinhon ne ishaaron, alamaat aur mazhabi istemaaraat o tashbihaat ki asaas par ehley Yahood ke shatir dimaghon ne jo mafrozaat qaim kar rakhay hain un ki tashrihaat o touzihaat ka idraak rakhtay hue taskheer aalam aur Dajjal ki hukoomat qaim karne un ki sazishon aur napak azaym par se parda uthany mein kamyaab hogaye hain. yeh shatir dimagh log jin mein yahodi Sofia sarmaya daar aur siyasi rehnuma shaamil hain –apne napak mansoobon ko amli jama pehnanay na sirf duniya ko be waqoof banarhe hain balkay apni qoum ko bhi mazhabi ibhamaat ko basz’shartein bawar kerwatay hue un par amal pera honay ka paband bnarhe hain. Yahudion ke baray mein duniya bohat kam janti hai jis ki aik wajah yeh bhi hai ke un ki mazhabi kitabon ko bohat hi mubham banadiya gaya hai jis ka andaza is baat se lagaya ja sakta hai ke Tourah ki sharah Talmud aik aam yahodi ke liye na qabil feham hai is liye inhen –apne soofiyon ki tshrihat o tauzihaat par inhisaar karna padta hai isi terhan woh apne mansoobon ko baday hi raaz mein rakhtay hain aur raaz ke afsha honay ka khatrah mehsoos honay par –apne hi logon ka qatal karne se bhi woh guraiz nahi karte. afsos ke sath kehna padta hai ke jis Ummat ki muqaddas kitaab Quran e Hakeem mein aik chauthai hissa mein is magzoob aleh o maatoob qoum bani Israel aur Yahood ke waqeat, tareekh, aadaat o khasayel neez un ke ijtimai irtedaat aur mufsidaat ko paish karte hue aalam insani ke liye fasaad ka haamil qarar diya gaya hai fi zamana wohi qoum bil umoom tareekh e Yahood se sab se ziyada nawaqif dikhayi deti hai. qismat ki sitam zrifi bhi ajeeb hai warna aaj roye zameen par musalmanoon se ziyada Yahood ka jan-nay wala koi nahi hota balkay qaari e Quran ‘Muslim’ un ke mutaliq aik Yahood se bhi ziyada aagah hota aur aqwam aalam ko bakhabar karne wala hota. Yahudion ke kalay krtoton ke baray mein agar pata chal jaye to is qoum ko duniya mein jeeney ke haq se hi mahroom kardiya jaye ga .
Tareekh gawah hai ke Rabbb e Kaayenaat ke ehkamaat ki Sarih na-farmanion aur Allah Rabbb ul izzat ke gazab ko baar baar dawat dainay wali yeh qoum jo Anbiya-e karaam ke qatal ki iqbali mujrim hai aur inamaat Ellahi par nashukri aur tauba ke baad bad-ehdi karte hue raah e Haq se mukar jany ka gunah e azeem ka irtikaab karne wali hai’ bandar wo zaleel honay ke bawajood najaat ki thaikaydaar aur Jannat ki jabri waris ban baithi hai. badter anjaamon se dochar honay ke bawajood is qoum ne un par reham khanay walay mohsinon ko bhi duss liya hai, yahi wajah hai ke yeh guzashta kayi sadiiyon se zameen ke mukhtalif khitton se nikaal bahar ki gayi hai aur dar badar bhatakkti rahi. ahal Yahood wahi ke hawalay ( imaan le aakar ) se fazeelat aalam ke husool ke bajaye usay fi nafsa apna pedaishi haq tasawwur karte hue aik aisi raah par nikal pade hain jahan woh –apne muqaddas maazi ki bazyaft ke liye har qisam ke hathkande ko istemaal karna jaaiz samajte hain. Tourah ke Talmudi Shaareheen ne aisi tafaseer o tshrihaat bayan ki hain ke har yahodi yeh samajhney laga hai ke woh khaaliq kaayenaat ki aik muntakhib Ummat hai aur jis ke samnay ghair yahodi janwaron ke mumasil hain jin ko un ke liye maskhar kardiya gaya hai aur Yahodi mafadaat ki khatir ghair Yahudion ka maal hadap karjana, inhen dhoka dena, deegar aqwam ko aapas mein ladana hatta ke un ka qatal e aam karwana un ke liye halaal kardiya gaya hai. yeh duniya ki sab se muttaasib nasal hai jis ka andaza is baat se lagaya ja sakta hai ke sadiiyon tak jis Nabi aakhri uzzamaan ( sale Allah aleh wasallam ) ke yeh muntazir they aur inka milaad manaya karte they’ mehez is liye hazrat Mohammad mustafa sale Allah aleh wasallam ki Nabuwat ko tasleem karne se inkaar kardiya ke aap sale Allah aleh wasallam ka nasb e mubarak un se ja nahi milta magar un ke kaahin aur sufi ulama bessat nabwi sale Allah aleh wasallam ke baad mayoos ho chukay hain ke ab un mein koi Paighambar maboos nahi hoga chunkay aap sale Allah aleh wasallam hi Khatim ul Nabiyeen hain, isliye woh taskheer aalam ke –apne drrina khawab ko poora karne Dajjal akbar ko apna Rabbb bna liya hai aur usay –apne muntazir Nabi ke tour par ubharna shuru kardiya hai jisay woh apna’ Messiah’ qarar dete hain .
Talmudi shareheen Ahbar o Rahbaan ne ahal Yahood ko is ghalat fehmi mein mubtala kar rakha hai ke woh Rabb kaayenaat ki aik aisi muntakhib aur bargzida qoum hain jisay aqwam aalam par hukmarani ka khudai ikhtiyar haasil hai, yahi wajah hai ke un ki duaon mein Dawod o Sulaiman alehummsalaam ki saltanat ki wapsi ka tazkara shaamil rakhtay hue aik aisay hi mustakbil ka tasawwur hamesha taaza rakhtay hain aur maazi ki mahroom shuda nematon se dobarah sarfraz honay ke liye qoum ko tayyar kar rakhay hain. yahan yeh baat qabil zikar hai ke yahodi Ahbar o Rahbaan agarchay hazrat Mohammad mustafa sale Allah aleh wasallam par imaan nahi laatay hain magar inhen Nabi e kareem sale Allah aleh wasallam ke sachey honay ka kaamil yaqeen hai aur aap sale Allah aleh wasallam ki aik aik peshion goi ke sach honay ka aitbaar hai. yahi wajah haih ke woh saltanat Dawood wo Suleman ki wapsi ( darasal dajjali hukoomat ke qiyam) ke –apne prajkt ke liye koi kasar nah chorney Quran Majeed aur ahadees mubarikah ka ameeq mutalea karte hue qurb qayamat ke halaat se mutaliq Rabbbani o Nabawi peshion goyyon par tahaqeeq ki aur Dajjal akbar ke zahuur ke zamana ko qareeb karne aur usay aakhri maarka haq o baatil (Almalahima tallkubra) mein apni danist mein shikast se bachanay tamam tar ehtiyaaten kar rakhi hain. yahi wajah hai ke woh ahadees mubarikah mein zahir kardah qurb qayamat ki alamaat sughra o alamaat kubra ke mutabiq tayario ka aaghaz kar rakha hai jis ke liye jin waquaat ka tazkara kya gaya hai is ke liye maahol sazgaar bananay mein jut gaye hain aur isi tarha musalmanoon ko jin cheezon se parhaiz karne ki takeed ki gayi un mein inhen hi nahi balkay saari ghair Yahood aqwam ko mubtala karne ki thaan rakhi hai jis mein woh badi hadd tak kamyaab bhi hue hain aur sath hi sath Dajjal e akbar ko hazrat Eisa aleh ssalam ke hathon shikast se bachanay har woh tadbeer ikhtiyar ki jany lagi hai jin ka tazkara ahadees mubarikah mein aachuka hai. Albata un ulama ne apni qoum ke aam logon ko is ghalat fehmi mein mubtala kar rakha hai ke woh jis nijaat dahinda ke muntazir hain woh Messiah hai jis ka wada Rabb kareem ne kya magar haqeeqatan woh Dajjal akbar hai .
Yeh aqeedah raasikh kya gaya ke un ke Messiah ke zahuur ke baad saari duniya par un ki hukmarani ka aaghaz hoga aur is azeem tar saltanat ka paya takhat Bait al quds hoga jis ke liye mazhabi muqaddas kutub mein jo alamaat batayi gayi hain un ka poora karna zurori hai. Yahudion ko yeh bawar karwaya gaya ke saltanat e Dawood o Sulaiman ke ahya ke liye bohat se umoor ko anjaam dena hoga aur jis ke liye chand waquaat ka paish aana zurori hai jo ahal Yahood ke liye Rabbbani isharay hon ge. inhen yeh bhi bataya gaya ke un tamam umoor ki takmeel isi soorat mein mukammal hogi jab Yahudion ki apni aik mumlikat ho jis ka khawab unhon ne duniya bhar se Yahudion ko yakja karte hue Arab ke qalb mein Israel ko basakar poora karliya aur ab is ki sarhadoon ko Madina Munawwara tak wusat dete hue ‘Greater Israel’ mein tabdeel karna chahtay hain. unhon ne banjar sahrayi khitta ko muntakil honay se Yahudion ki aksariyat ke inkaar karne par Hitler ke zareya holocaust karwaya taakay ‘sir salamat to pagri hazaar’ ke misdaaq Yahoodi apni jaan bachanay Israel muntakil hona shuru kar dein. yahan yeh wazahat zurori hai ke is saazish ko sar basta raaz rakhnay ke liye Hitler ko Yahudion ke dushman ke taur par paish kya jata raha hai aur Holocaust ke haqayiq ko manzar-e-aam par anay se baaz rakhnay har harbe ikhtiyar kiye jis ka nateeja yeh nikla ke aksar Europian mumalik mein Holocaust ki halakaton par shuba ka izhaar karna bhi tazeeri jurm tasawwur kya jata hai. Yahoodi ulama o Sufia ne yeh bhi bawar karwa rakha hai ke un ke nijaat dahinda ( darasal Dajjal akbar ) ka is waqt tak zahuur nahi hoga jab tak Israel ki sarhadein saltanat e Dawood o Sulaiman ke mumasil nah ho jaien jis ka zikar Yahudion ke qadeem nusoos aur un ki shurooh ke mutabiq yeh hain ke woh koh e Toor se Baab e Hamah aur Egypt ki Neil Canal se Furaat (Euphrate) canal tak hai. isi ke hissa ke taur par Greater Israel ki sarhadein Madina Munawwara tak wusat ikhtiyar karti hain aur aisa ahadees mubarikah ki roshni mein mumkin hai. yahi nahi balkay Messiah ki aamad se qabal Yahudion ko kuch rusoom aur dosray kaam aik muayana waqt aur muddat mein anjaam dainay hon ge jaissa ke Bait al Muqaddas mein jahan Masjid Aqsa aur gunbad sakhara waqay hai theek isi maqam par ‘Quds al Aqdaas’ muqaddas Hekal (Hekal Sulemani ) ki taamer zurori hai aur is Hekal ki taamer ki takmeel us waqt tak kaamil nahi hogi jab tak is mein gumshudaa Muqaddas Shamadaan aur Taboot e Sakeena ko nah rakh diya jaye aur is Hekal ki taamer se qabal aik Surkh Dasvin Gaaye ki qurbani dainee hogi jis ki makhsoos nishaniaan batayi gayi hain. Yahoodi sufi ulama (qabala) ne un tamam wuquaat ke poora honay ke liye mukhtalif nishanain batayi hain. Palestine par Israel ke haliya hamlon ke pas parda bhi kuch aisay hi muharikaat karfrma hain. Bait al Quds par Hekal Sulemani ki taamer ki Yahudion ne paishgi tayyariyan karli hain aur un ke aqaed ke mutabiq yeh tab hi mumkin hoga jab Masjid e Aqsa ko shaheed kardiya jaye aur is ki jagah Quds ul Aqdaas ki taamer shuru ki jaye. is kaam ke liye bhi woh halaat ke –apne mawafiq honay ki aik alamat paish karte hain. yahodi Hakhaamon (sufi ulama) ne aik nishani yeh bhi batayi hai ke aik baras mein mutawatar chaar surkh (khooni) kaamil gehan ka wuqoo Pazeer hona ahal Yahood ke liye aik naadir mauqa hoga jo shaaz o nadir hi paish aata hai aur agar aisa aata hai to Yahudion par bzahir mushkil aur sakht tareen halaat paish ayen ge magar aakhir kaar inhen hi fatah naseeb hogi. is ko woh zachgi se tabeer karte hain ke aik aurat ko dard zeh se guzarnay ke baad aulaad ka sukh naseeb hota hai, isi terha mushkil halaat se guzarnay ke baad khushhali o kamyabion ke daur ka aaghaz hoga. chunkay Yahoodi tasawuf Qabala ke mutabiq ab Quds ul Aqdaas yani Hekal Sulemani ki taamer ka aaghaz kar dena hai is liye 2014 aur 2015 eewsi mein mutawatar 4 surkh (khooni) chaand gehnon ke wuqoo Pazeer honay ka sahara lainay lagey hain jis ke liye yeh taweel paish ki gayi ke un do barson ke baad aindah do so baras tak mutawatar khooni gehan wuqoo Pazeer nahi hon ge is liye ab waqt aachuka hai ke aik mushkil (Masnoi) daur se guzarte hue Hekal Sulemani ki taamer ka aaghaz kardiya jaye to ma baad mawafiq halaat ke runuma honay do sadiiyon ka taweel intzaar karna nahi padega .
munasib yeh hoga ke maujooda halaat ko samajhney aur mustakbil mein paish anay walay waqeaat ka andaza karne Talmud mein bayan kardah chand nishanion aur un ki Yahoodi taweelaat ka ajmali zikar kya jaye. Rabbbani basharat ko Yahoodi mazhabi istilaah mein ‘Aayli’ kaha jata hai
Eid ul Fasah (Passover) o Eid ul Mazaal (Sukkot) ke mauqa par mutawatar chaar khooni gehan
Ahal e Yahood ki muqaddas kitaab Talmud ke mutabiq chaand gehan bani Israel ke liye aik bura shagoon hai magar chaand gehan lagnay par siyah honay ki bajaye chaand ka chehra aisay surkh hojaye jaisay khoon to samjhoo duniya par talwar aa rahi hai aur yeh Yahudion ke liye kathin halaat ke baad hatmi kamyabi ka Muzdah hota hai. yahoodi tasawuf Qabala mein is ki kaafi tashreeh ki gayi hai aur usay dard zeh ke baad wiladat ki khushi se tabeer kya gaya hai. Qabalaati tshrihaat ke mutabiq chaand aur Sooraj gehnon ka zameen par runuma honay wali tabdeelion se gehra talluq hota hai. un ke nazdeek roye zameen par jab kabhi chaar khooni chaand gehan aik tarteeb mein atay hain to bani Israel par aik aafat nazil hoti hai jis mein yakeeni fatah posheeda hoti hai. fatah ka Muzdah sunanay walay un gehnon ki aik aur infiradiat yeh hoti hai ke yeh Mouyeyan waqt mein runuma nahi hotay. woh yeh bawar kerwatay hain ke guzashta nisf hzarh mein sirf teen martaba aisa huwa hai aur chothi martaba 2014-15 eewsi mein wuqoo Pazeer huwa hai aur is ke baad mazeed do sadiiyon tak aisa nahi hoga. Guzishta 500 baras mein pehli martaba aisa nadir falkiati nzarah 1492-93 eesvi mein dekhnay ko mila tha jis ke baad inhen Spain se Esaai Fatwa sadir kerwatay hue jila watan kya gaya magar isi daur mein Columbus ne America ko daryaft karliya aur Yahoodi wahan muntakil hona shuru hue jo pehli Mesonic (Freemason) mumlikat bhi hai aur jis ke Iqtidaar ko unhon ne –apne napak mansoobon ki takmeel ke liye abhi tak istemaal karte arhay hain. yeh bataya jata hai ke aisa nadir waqea doosri martaba 1948-49 Eesvi mein paish aaya jis ki tabeer yeh paish ki jati hai ke 1948 Eesvi mein yaklakht mumlikat Israel ne janam liya jis ke baayees woh do hazaar baras tak darbadar bhataktay rahay they magar 66 mumalik se talluq rakhnay walay Yahoodi is sarzamen e muqaddas par qadam rakh paye jis ke liye inhen Holocaust se guzarna pada. isi terha teesra waqooa 1967-68 Eesvi mein paish aaya aur is waqt 6 roza jung mein Israel ko ARabb ittehaad par fatah haasil hui aur Jerusalem par kaamil control haasil hogaya aur Syria ki Golan ki pahaadhyaan bhi un ke zair ngin agaien. yahan yeh wazahat zurori hai ke Israel qaim hojane ke bawajood bhi saaray Jerusalem par is ka control nahi tha. mashriqi Jerusalem ka nazam Urdan ke supurd tha. ab chauthi martaba 2014-15 Eesvi mein yeh nadir falkiati nzarah takmeel paaya hai. is silsila ka pehla khooni gehan 15th April 2014 ko Yahoodi tehwar Eid al Fisah (Passover) ko runuma hochuka hai aur dosra gehan 8th October 2014 ko Eid al Mazzal (Feast of Tabernacles) ko paish aaya aur teesra gehan 4th April 2015 ko Eid ul Fisah aur aakhri yani chauutha gehan 28th September 2015 ko Eid al Mazaal ke mauqa par runumaa huwa. Is martaba aik aur infiradiat yeh hai ke yeh chaar khooni chaand gehan saal aaraam (Sabbath year) mein aaye hain. Hebrew year shemittha har saat baras mein aik martaba aata hai jis ka aaghaz eid al Abwaaq (Feast of Trumpets) ke pehlay din yaani 25th September 2014 se shuru huwa aur is ka ekhtataam aindah baras ki Eid ul Abwaaq ke mauqa par yaane 13th September 2015 ko huwa. Mazkoorah baala khooni chaand gehnon ki tawareekh ko kuch Yahodi, Musalmanoon se bhi mansoob karte hain aur un wuquaat ko Islam aur Musalmanoon se jodhte hue yeh batlaate hain ke 1493 mein Musalmanoon ko Europe se mahroom hona pada tha aur 1948 mein Otoman Empire ka khtama huwa tha jabkay 1967 mein ARabbon ko 6 din ki jung mein Israel se mun ki khaani padi thi aur Eastern Jerusalem par se Musalmanoon ka haq salb karliya gaya aur Jerusalem ku Israel ke dar-ul-hakoomat mein tabdeel kardiya gaya.
Taboot e Sakeena
Hekal se Taboot Sakeena ka gehra talluq hai. yeh woh Taboot hai jo hazrat Moose alehessalam ke zamana mein tha aur jis ko hazrat Samuel ke zamana mein farishton ne bani Israel ke ilaqa mein pohanchaya tha taakay hazrat Taloot ka istehqaq e badshahat saabit hosakay. is sandooq ka Quran Majeed mein yun zikar aaya hai’ ‘ aur inhen un ke nabi (hazrat Samuel) ne farmaya ke Allah taala ne (hazrat) Taloot ko tumhara Badshah banadiya hai to kehnay lagey bhala is ki hum par hukoomat kaisay hosakti hai? is se to bohat ziyada haqdaar badshahat ke hum hain ‘is ko to maali kushaadgi bhi nahi di gayi. Nabi ne farmaya suno’ Allah taala ne isi ko tum par Barguzida kya hai aur usay ilmi aur jismani bartari bhi ataa farmai hai. baat yeh hai ke Allah jisay chahay apna mulk day’ Allah taala kushadgi wala aur ilm wala hai. un ke Nabi ne inhen phir kaha ke is ki badshahat ki zahiri nishani yeh hai ke tumahray paas woh sandooq aajay ga jis mein tumahray Rabbb ki taraf se sakinat hai aur aal e moosa aur aal e Haroon ka baqiya tarka hai’ farishtay usay uthakr layeinge. Yaqeenan yeh to tumahray liye khuli Daleel hai agar tum imaan walay ho.” (البقرہ سورہ – ayaat 247-48 ). Yahudion ka daawa hai ke woh Taboot inhen dobarah miley ga jo dushmanon se maarka aarayyon mein un ke sath rahay ga aur inhen is ki wajah se fatah haasil hogi. yahodi riwayaat batati hain ke Taboot, Hekal ke maqam ‘’Quds al Aqdaas’’ mein rakha tha’ is mein Torah ki takhtiyaan aur deegar matrukaat e hazrat Moosa o hazrat Haroon alehumassalam aur mann o salwa they. Quran Majeed mein mazkoor Taboot Sakeena aur Yahodi afsanwi Taboot mein koi yaksaniyat nahi hai aur nah hi is Taboot ki takdees o Tabrik baqi rahi hai. agar un ki fazeelat baqi rehti to ummat Mohammad sale Allah aleh wasallam un ki waaris hoti jis terha ummat Muslimah ko Masjid al Aqsa ki meeras mili aur sarzamen Quds un ke qabza mein aayi. apni qoum ko Rabbb ki taraf se urooj ataa kiye jany se qaail karwnay yakke baad deegray kuch nishanion ko zahir karna zurori samgha ja raha hai taakay inhen –apne aglay mansoobon ke liye tayyar karne un nishanion ko Rabbbani nishanion aur ishaaron se tabeer kya jasakay. yahi wajah hai ke Hekal mein Taboot ki zaroorat par zor dete hain jis ke liye Taboot ki talaash ki muhimaat shuru ki gayi hain. is kuhsus mein mutazaad daaway aur qiyaas samnay atay hain. kuch ka maanna hai ke yeh Taboot maqam Quds al Aqdaas (yani Masjid e Aqsa , Qubba tul Sakhara) ke neechay dafan hai jabkay kuch ka maanna hai ke yeh ahraam e Misar (Egyptian Pyramids) ke neechay dafan ho saktay hain. aik aur nuqta nazar yeh bhi paish kya jata hai ke nabi Israel ( Sulaiman aleh salam ) ke farzand Falak ne jo malka Balqis se peda hue they Taboot ko waalid ki wafaat ke baad habsha (Ethopia ) muntakil kardiya tha.
Saat Goshia Muqaddas Shamadaan
Yahudion ke nazdeek “Muqaddas Shamadaan” aik badi deeni nishani hai jo takhleeq kaayenaat ke un saat dinon ki numaindagi karti hai jnka zikar Tourah mein hai aur un ka yeh aqeedah hai ke woh saatwen din ki taajposhi karen ge isi liye is ko Israeli hukoomat ka sarkari nishaan banadiya gaya hai. Yahudion ka yeh aqeedah hai ke Quds al Aqdaas (Muqaddas Hekal ) isi waqt mukammal hoga jab is mein yeh shama daan roshan kya jaye ga. yeh bhi Taboot e Sakeena ki terhan fi al-waqt maadoom bataya jata hai magar mustakbil qareeb mein is ko bhi baazyaab karliya jaye ga jis ke baray mein yeh aqeedah bayan kya jata hai ke 586 BC mein jab Bakhat Nasar ne Bait al Muqaddas ko jalaya tha to woh shama daan mehfooz reh gaya tha lekin mil nah saka. yeh mafqood shama daan jis ka wazan takreeban 60 kilogram bataya jata hai 70 Eesvi mein Shah Tayits ke daur mein Rom laya gaya tha. yeh qiyaas kya jata hai ke Vatican mein deegar tabarrukaat ke sath yeh shama aan bhi mehfooz hai jis ko panay ke liye nawway ki dahai mein Mosad ke jasoson ke zariye Vatican ke godamon mein khufia taur par talaash kya gaya hai
Dasvin Surkh Gaaye
Ghaali Yahoodi Palestine ke anjaam ko aik Gaaye ke anjaam se jodhte hain. Hakhaamon ne yeh aqeedah bayan kya hai ke Hekal ke pahar jo Yahodi qoum ki abdi ibadat gaah hai aur is ki zameen hamaray haath aajay gi to “Rabbb” ki taraf se Surkh Gaaye ka ishara diya jaye ga aur phir is ke baad se Hekal Sulemani ki fauri taamer shuru kar di jaye gi. baaz Yahoodi khayaal karte hain ke yeh Gaaye woh gumshuda aur matloob hamza wasal hai jo Hekal ki taamer e nav se vaastaa qaim karta hai. Hakhaamon ne Gaaye se mutaliq jis peshion goi ki taraf ishara kya hai woh Asah number 19 kitaab Ginti Taurah mein yun zikar ki gayi hai: “Rabbb se Moosa aur Haroon ne baat ki aur farmaya ke sharai fareeza hai jis ka Rabbb ne yeh kehte hue hukum diya hai ke bani Israel se kaho ke woh tumahray paas aik Surkh sayhat mand Gaaye layein jis mein koi aib nah ho aur nah is par juaa rakha gaya ho aur phir tum is ko ‘Kahen’ “Al Azaar” ke hawala kardo aur mohalla se bahar is ke samnay is ko zibah kya jaye aur Kahan is ka khoon apni ungli se le aur saat saal tak ijtima ke khaima ke samnay is ke cheenthay dyie jatay rahen aur is ke samnay Gaaye jalayi jaye is ki khaal is ka gosht is ka khoon with gobar jalaya jaye, Kahan ‘Zauf ‘ aur ‘Qirmiz’ ki lkdi Gaaye ke jalanay ke douran beech mein daaley ga phir Kahan apne kapday dhuai ga.” Quran e Majeed mein Yahudion aur Gaaye ka tazkara milta hai ke un ke Nabi ( alehissalam ) ne Gaaye zibah karne ka un ko hukum diya tha lekin nafarman aur khabees fitrat qoum ne apne oalul azm Paighambar se heel o hujjat ki intahaa kar di aur Gaaye ki sifaat ke baray mein ishkalaat paish karna shuru kardiya tha. Quran Majeed mein is Gaaye ka jo zikar milta hai usay yahodi teesray Hekal sulemani ki taameer ke liye zibah ki jany wali dasvin Gaaye se mansoob karte hue is ko un tamam sifaat ka haamil qarar dete hain. is Gaaye ki daryaft ko Rabbb ki taraf se ishara par mahmool kya jata hai. is se qabal pehlay Hekal ki taamer ke mauqa par aik Gaaye aur dosray Hekal ki taamer par 8 Gaaye zibah karne ki baat ki jati hai. yahan yeh baat qabil zikar hai ke Taurah ke mutabiq jab bhi khaima mein kisi ensaan ki mout ho to jo bhi khaima mein tha aur jo bhi daakhil hoga najas hojaye ga’ har khula bartan jo kapday se nah dhakka ho najas hoga’ aur jo shakhs kisi maqtool, maiyat, ensaan ki haddi ya qabar ko chulay woh najas hojata hai aur jo bhi najasat wala pani chovay woh najas hojata hai’ aur phir najas shakhs jis ko chulay woh najas hojata hai’ ‘. is terhan yeh daimi najas qarar paate hain. dilchasp amar yeh hai ke yeh najasat Surkh Gaaye ki raakh se hi door hogi aur jab tak yahodi pak nahi hon ge woh Hekal ki taameer nahi kar saktay. Surkh Gaaye ke liye lazim hai ke usay Quds se bahar le jaya jaye’ zibah karne ke baad is ko mukammal jladya jaye’ un rasoom ko ada karne ke liye hakham ya Kahan ki nigrani ho’ raakh paaki aur un shree roohon ko door karne istemaal ki jaye jo –apne murdon ke jism chone se Yahudion mein muntakil hosakti hain. Talmud ke mutabiq Gaaye ka zahuur daur Taharat ka aaghaz hai jis se un ke nazdeek azmaton ka daur shuru hoga. jab is Gaaye ko daryaft karliya jaye to is ko oopar zikar kiye gaye rusoom ada karne ke baad is ki raakh ko zakhair aabb mein ghol diya jaye ga aur nalon ke zareya har ghar tak pohanchaya jaye ga taakay is se sab paki haasil karlen. is Gaaye ko zibah karne ke liye behar murdaar (dead sea) ke qareeb aik ilaqa mein muqaddas mazbah bhi tayyar kya ja chuka hai aur madniyaat ki aik Israeli company ne tees meter ki lambai mein is terhan tayyar kya hai jaisa ke ehad qadeem mein “mazbah” tha aur is mazbah ko kisi bhi munasib waqt par usay muntakil karte hue Hekal ki tamiraat ke darmyan sajadiya jaye ga. Gaaye ko zibah karne ke din ka taayun Gaaye ki daryaft ke din par munhasir hoga. yeh is liye mabham rakha gaya hai ke pehlay hi agar yeh batadiya jaye ke Gaaye ki daryaft honay ke kitney din baad usay zibah kya jana chahiye to aisi soorat mein matlooba Gaaye Moueen ayyaam ki takmeel se qabal hi faut hojaye to un ke mansoobay dharay ke dharay hi reh jayen ge.
Garkhad ka Darakht
Aakhri maarka haq o baatil jis mein musalmanoon ke mad-muqabil Yahodi hon ge’ Musalmanoon ko hi fatah naseeb hogi. Rabb e Kaayenaat ki taraf se Musalmanon ki nusrat aur taied ki aik nishani yeh hogi ke is mauqa par shajar o hijr ko bhi qowat goyai ataa hogi aur woh bol bol kar musalmanoon se kahin ge : ae musalman! ae Allah ke bande! yeh mere peechay aik Yahodi chhupa huwa hai, jaldi se aao aur usay qatal kar daalo. sahih Muslim mein hazrat Abu Hurairah bayan karte hain ke Rasool Allah sale Allah aleh wasallam ne farmaya : Qayamat us waqt tak qaim nahi hogi jab tak Musalmanon ki Yahudion se jung nah hojaye. Musalman, Yahudion ko qatal karen ge. yahan tak ke aik Yahodi kisi pathar ya darakht ke peechay choup jaye ga lekin woh pathar ya darakht kahe ga : ae Muslim! ae Allah ke bande! yeh mere peechay aik Yahodi chhupa huwa hai. aao, usay qatal kar daalo magar ‘Garkhad’ ka darakht nahi bolay ga kyunkay woh Yahudion ka dost hai. jaissa ke oopar kaha gaya ke Yahudion ko Nabi e Kareem sale Allah aleh wasallam ki aik aik baat ke sach honay ka kaamil yaqeen hai is liye woh apni danist mein samajhte hain ke Musalmanon se aakhri tassadum ki soorat mein paspaa honay par Garkhad ka darakht ke peechay panah haasil hogi is liye Israel mein baday pemana par is darakht ko ugane ki aik muhim shuru ki gayi hai. gharon ke sahenon aur dafatir mein is ki baday pemana par shajar kaari ki jarahi hai. hatta ke Hindstan se bhi yeh darakht shajar kaari ke liye daraamad kiye gaye hain aur is darakht ko bachanay ki aalam geer muhim shuru ki gayi hai.
Baab-e Lud par Dajjal ka qatal aur Israeli fazaiya ka Adda
Maseeh Dajjal jab Madina Munawwara mein daakhil honay ki koshish kere ga to farishtay is ka rukh Syria ki taraf phair den ge jahan woh halaak kardiya jaye ga. hazrat Majmaa bin Jaria bayan karte hain Rasool Allah sale Allah aleh wasallam ne farmaya Eesa Ibn Maryam alehissalam Dajjal ko “Baab e Lud” mein qatal karen ge. Jaame Tirmizi ki hadees hai ke hazrat Bbu-Hurera bayan karte hain ke Rasool Allah sale Allah aleh wasallam ne farmaya : Musalman jung ki tayari kar rahay hon ge, jab safen durust karlen ge to salaat ka waqt hojaye ga. ain isi waqt hazrat Eesa ibn Maryam alehissalam nuzool farmaen ge.’ aik doosri rivayet mein hai hazrat Eesa ibn Maryam alehissalam mashriqi Dimashq mein safaid minaar ke qareeb do rang daar kapdon mein malboos, do farishton ke paron par apni hatheliyan rakhay hue nuzool farmaen ge jab tak Musalman namaz ki tayari kar chukay hon ge, un ke Qayed o Imam Mehdi hon ge. woh musalley par khaday hi hon ge ke hazrat Eesa alehissalam ko dekh kar inhen imamat karne ki khawahish karen ge taham hazrat Eesa alehissalam apna haath Mehdi ke dono kaandhon ke darmain rakh kar farmaen ge : aap agay barh kar imamat krayie. yeh Iqamat aap hi ke liye kahi gayi hai. jab woh namaz se farigh ho jaien ge to Eesa alehissalam farmaen ge : darwaaza kholo. jab darwaaza khoola jaye ga to is ke peechay Dajjal apne sattar hazaar Yahoodi sathiyon ke hamrah maujood hoga. har aik ke paas munaqash talwar aur sir par Taj hoga. Dajjal jab hazrat Eesa alehissalam ki taraf dekhe ga to is terha ghulna shuru hojaye ga jis terha paani mein namak. woh fauran hi bhaag khada hoga. Eesa alehissalam usay ‘Baab e Lud’ ke qareeb ja pakden ge. Dajjal khabees namak ki terhan pighalnay lagey ga magar hazrat Eesa alehissalam usay pakad lenge aur naizay se mout ke ghaat utar denge. hazrat Eesa aleh salam logon ko Dajjal ka khoon nezah par laga hwa deikhein ge. phir Allah taala Yahood ko shikast aur zillat se dochar kere ga. Lud woh jagah hai jahan Israel ne apna fazai fouji adda qaim kar rakha hai. hazrat mufti Rafi Usmani ne bataya ke ab se kayi baras qabal woh tableegh ke silsila mein Palestine gaye to wahan ke aik shehar Lud bhi jana huwa jo Bait al Muqaddas ke qareeb hai. wahan aik bada gate dekha jo Baab Lud (Lud ka darwaaza) kehlata hai. is par Israeli intizamia ki taraf se likha huwa hai : “Salamti ka Badshah (Dajjal) yahan zahir hoga.” Yahi wajah hai ke Dajjal ki hifazat ki khatir Israyilyon ne yahan aik bohat bada fazai adda qaim kar rakha hai. bataya jata hai ke Baab e Lud hi ke muqam par aik kunwan hai. Yahoodi shehri intizamia ne wahan se aik sadak guzaarne is kunvey ko khatam karna chaha magar buldudozron aur terha terha ki machinon se bhi is kunvey ko khatam nahi kya jaska. majaburan sadak wahan se hatt kar guzaarni padi. wahan ab yeh likha huwa hai ke yeh aik tareekhi muqaam hai. Israyilyon ne “Lud” ke muqam par hi –apne Malik Salam (Dajjal) ke liye aik Mehal banaya hai. (hawala fitnah Dajjal aur nuzool hazrat Eesa alehissalam).
Jung e Azeem mein Musalmanoon ka Headquaters “Ghouta” (Damuscus suburb)
“Shaam” ( maujooda Syria, Lebanon , Jordan aur Palestine ) sarzamen hashar o Nashar hai. yeh Anbiaye ki sarzamen kehlati hai. maarka haq o baatil mein Shaam aur ahal Shaam ki aik khaas qader v manzilat hai. Nabi e Kareem sale Allah alehi wasallam ne farmaya : ftne ke dinon mein Musalmanoon ka khaima ( Headquarters) “Ghouta” hoga jo Dimashq Nami shehar ke aik janib hoga aur woh Shaam ka behtareen shehar hoga .
( Masnad Ahmed wo Sunan abi Dawood )
jame Tirmizi ki aik aur hadees hai ke Nabi e Kareem salle Allah alehi wasallam ne farmaya jab Shaam walon mein bigaad aajay ga to tum mein koi bhalai nahi rahay gi. meri ummat ka aik giroh Qayamat tak fatah yab rahay ga, inhen ruswa karne wala inhen koi nuqsaan nahi pahooncha sake ga. Sunan abi Dawood mein hazrat abu Darda se rivayet hai ke (Dajjal se) jung ke douran Musalmanon ka padaoo Dimashq shehar ki aik simt “Ghouta” mein hoga. hazrat Makhool se rivayet hai ke Rasool Allah sale Allah aleh wasallam ne farmaya : logo (Musalmanoon) ke liye teen panah gahayen hain : jung azeem jo ke umuq Antakia mein hogi is mein panah gaah Dimashq hai. Dajjal ke khilaaf panah gaah Bait al Muqaddas hai aur Yajooj Majooj ke khilaaf panah gaah koh toor hai. hazrat Naheek bin Sareem Sukooni kehte hain ke Rasool e akrm sale Allah aleh wasallam ne farmaya : tum log mushrikon se jung karogay hatta ke tumahray baqi mandah log Dajjal se jung karen ge dareaye Urdan par. tum log mashriqi kinare par rahoge aur Dajjal ka lashkar maghribi kinare par rahay ga. hazrat Abdullah bin Umro kehte hain : aik aisa zamana aeye ga ke har Momin Shaam mein chala jaye ga. (Almusannaf al Ibn e Sheba)
Mazkoorah baala Nabawi peshon goyyon ke tanazur mein agar hum maujooda halaat ka jaiza letay hain to mustakbil qareeb o baeed mein paish anay walay halaat ka hamein bakhoobi andaza hojaye ga. Balad al Shaam ka saara ilaqa jung ki lapait mein hai. Palestine par haliya Israeli hamlay aur shaam o Iraq mein jari tassadum ke nateeja mein aisa lagta hai ke yeh silsila ab thamnay wala nahi hai. aik taraf yahodi umraa –apne nijaat dahinda ke muntazir hain jis ke liye woh Masjid e Aqsa o Gunbad Sakhara par Hekal Sulemani ki taameer ke liye be chain dikhayi dete hain. woh apni qoum ko chand nishanain dekhakar inhen Rabbbani isharay qarar dete hue aik azeem jung ke liye tayyar kar chukay hain. aisa lagta mustakbil qareeb mein aik baar phir sakht halaat paish anay walay hain. mumkin hai is martaba Israel ke sath tassadum mein kuch Arab mumalik bhi shaamil ho jaien aur Israel ko aarzi fatah hojaye aur Israel ki sarhadein Madina Munawwara tak ja pohnchain aur is se qabal Masjid Aqsa ko shaheed kardiya jaye ga. is jung mein Eisaai bhar poor andaaz mein Yahudion ka sath den ge chunkay Eisaai Rahbaan ka yeh khayaal hai ke hazrat Eesa aleh salam ki dawat par Yahoodi Eesaiyat qubool karlen ge. yeh bhi mumkin hai ke aindah baras September mein Yahudion ke Eid al Mazaal ke baad Arabon ke ittehaad ko Israel par mutahidda hamla ke liye uksaya jaye ga aur is mein arbo ko shikast day di jaye gi, jis ke baad Bait al Muqaddas ko shaheed kardiya jaye ga taakay is jagah Quds al Aqdaas ki taameer ka aaghaz kardiya jaye jis ki Rabbbani nishani ke tor par muqaddas shama daan aur Taboot e Sakeena ko bhi bazyaaft karliya jaye ga. Papaye Rom ki haliya arsa mein daura e Jerusalem se is baat ko takwiyat haasil horahee hai ke Taboot e Sakeena ko Vatican City se bar aamad kiye jany ki toseeq ki jaye gi aur Papaye Rom ki janib se Israel ko bator tohfa ataa ki jaye gi. isi terha Shamadaan ko kisi African mulk se daraamad krlya jaye ga aur usay Israel muntakil karte hue Hekal e Sulemani mein eistaada kardiya jaye ga. Aik khayaal yeh bhi paaya jata hai ke malika Bartania ki Shahi kursi ke neechay Taboot Sakeena ko rakha gaya hai. is ke baad matlooba muqaddas surkh Gaaye ki bhi shanakht karli jaye gi jis ko zibah karte hue Yahudion ki tatheer kar di jaye gi aur phir Dajjal akbar ka intzaar kya jaye ga. yaad rahay ke Dajjal akbar ke zahuur ke zamana ko qareeb karne aik makhsoos tabqa saal mein aik Makshoos din madar zaat burhena hokar insani khoon pi kar Dajjal ki pooja karta hai.